"அவர் முந்தி நம்மிடத்தில் அன்புகூர்ந்தபடியால் நாமும் அவரிடத்தில் அன்புகூருகிறோம்." (1 யோவான் 4 : 19) / "We love him, because he first loved us." (1 John 4: 19) தொடர்பு முகவரி:- சகோ. எம். ஜியோ பிரகாஷ், 18E1, திருச்சிலுவைக் கல்லூரிச் சாலை, புன்னை நகர், நாகர்கோவில் - 629 004. Cell-96889 33712 & 7639022747. 18E, Holy Cross College Road, Punnai Nagar, Nagercoil - 629 004, Kanyakumari District, India
Thursday, August 21, 2014
Wednesday, August 20, 2014
Tuesday, July 15, 2014
Hearing the Voice of God
Hearing the Voice of God
Hearing
the Voice of God - What is it?
In Genesis 3:8, we see Adam and Eve. "And they
heard the voice of the LORD God walking in the garden in the cool of the
day..." God desires to walk among us and talk among us. It's more a
question - not of how to hear God's voice, but will we
hear Him? Will we say, "Yes, Lord!" and obey His
command? Adam and Eve disobeyed the voice of God who told them not to eat of
the fruit of the Tree of Knowledge of Good and Evil, and the rest of verse 8
says, "Adam and his wife hid themselves from the presence of the LORD God
amongst the trees of the garden."
God can speak to us in various ways. It is
important to know that not all of God's communication is vocal.
· A
still small voice.
Elijah was on the run in 1 Kings 19 from
evil Queen Jezebel who ordered his death, after a mighty miracle in which he
challenged the prophets of Baal to call upon their God while Elijah called upon
his. As a result, God consumed Elijah's altar with fire, and Jezebel's
unanswered prophets were all put to death. Despite God's marvellous works, His
mightiest prophet was frightened and had retreated into a cave.
1 Kings 19:11-13 says, "And he said, Go forth,
and stand upon the mount before the LORD. And, behold, the LORD passed by, and
a great and strong wind rent the mountains, and brake in pieces the rocks
before the LORD; [but] the LORD [was] not in the wind: and after the wind an
earthquake; [but] the LORD [was] not in the earthquake: And after the earthquake
a fire; [but] the LORD [was] not in the fire: and after the fire a
still small voice. And it was [so], when Elijah heard [it], that he
wrapped his face in his mantle, and went out, and stood in the entering in of
the cave. And, behold, [there came] a voice unto him, and said, what doest thou
here, Elijah?"
· A
voice in your ear.
Isaiah 30:21 says, "And thine ears
shall hear a word behind thee, saying, this [is] the way, walk ye in it, when
ye turn to the right hand, and when ye turn to the left.
· Conviction by the Holy Spirit. John 16:8 says that
when the Holy Spirit comes, He will convict the world of sin, righteousness and
judgement. In the same fashion, let's say you were about to say something
really nasty to someone. You suddenly either feel a "pulling back" by
the Holy Spirit to not say that nasty thing or you sense the Lord tap you on
the skull and say, "Son, that's not nice. Don't say that." The word
"to convict" is also translated as "to reprove." We must be
humble and accept God's reproof of our actions!
· Being
led by the Spirit.
Romans 8:14 says, "For as many as are
led by the Spirit of God, they are the sons of God." When you are in a
constant state of loving intimacy with Jesus, and you not only allow Him to
lead your life, but you are acutely sensitive to the Holy Spirit as how He
desires to lead you, that places you in right relationship with the Lord, such
that you are God's little son or daughter! The Holy Spirit may either allow you
to sense His urging you in a particular direction, or may even speak to you
audibly.
· When
reading the word, a scripture jumps out at you.
In your Quiet
Times before the Lord, have you ever found that - as you're reading from your
Bible - a particular verse suddenly jumps out at you? There's an excitement, as
you say, "Yes! That verse fits exactly my situation!
That's my verse!" The Holy Spirit has a way of illuminating upon the Word
and opening our eyes to understand its meaning much deeper than what we would
understand as a result of an dry, academic theological head-knowledge study
that has no application nor pertinence in your life or anyone else's nor has
the power to tell a flea to go away? The more you take those scriptures the
Lord reveals to you and hide it in your heart, the more God finds you trustworthy
to give you more revelation!
These are but a few examples of hearing from God.
The important thing is to be open to any avenue through which
the Lord choses to speak, making sure that these avenues are holy. For example,
God would not speak out of a Mormon or a Buddhist or a Jehovah's Witness, nor
would He use the Bhagivad Gita or Upanishad writings, simply because they
reject the deity of Jesus Christ, who is the Word of God Himself!
Once in a while, God would use simple things to get
your attention. God really touched my heart through a Bambi film in which Bambi
had been wounded in his war against the hounds and hunters, and lay on the
grass accepting death and defeat. That was very much my situation at one point.
The King came and told Bambi, "Get up!" Bambi made a feeble effort,
like I had, but gave up easily as I had. The King spoke with a voice full of
royal compilation. "You must get up." Had I not
heeded to the Lord's prompting through that movie, I might have remained in
spiritual defeat much longer than I had been in, and had not arisen in God's
mercy, righteousness and grace.
Royal Note:
Sometimes God may want to speak through your
nagging mother or your wife, and they may even tell you its
God!
Sure it is! In addition to the
aforementioned scriptures in the section, "Hearing the Voice of God - What
is it?" let us look at some additional verses. Here is John 10:1-16.
Observe closely.
John 10:1-16 - 1 Verily,
verily, I say unto you, He that entereth not by the door into the sheepfold,
but climbeth up some other way, the same is a thief and a robber.
2 But he that entereth in by the door is the shepherd of the sheep.
3 To him the porter openeth; and the sheep hear his voice: and he calleth his own sheep by name, and leadeth them out.
4 And when he putteth forth his own sheep, he goeth before them, and the sheep follow him: for they know his voice.
5 And a stranger will they not follow, but will flee from him: for they know not the voice of strangers.
6 This parable spake Jesus unto them: but they understood not what things they were which he spake unto them.
7 Then said Jesus unto them again, Verily, verily, I say unto you, I am the door of the sheep.
8 All that ever came before me are thieves and robbers: but the sheep did not hear them.
9 I am the door: by me if any man enter in, he shall be saved, and shall go in and out, and find pasture.
10 The thief cometh not, but for to steal, and to kill, and to destroy: I am come that they might have life, and that they might have [it] more abundantly.
11 I am the good shepherd: the good shepherd giveth his life for the sheep.
12 But he that is an hireling, and not the shepherd, whose own the sheep are not, seeth the wolf coming, and leaveth the sheep, and fleeth: and the wolf catcheth them, and scattereth the sheep.
13 The hireling fleeth, because he is an hireling, and careth not for the sheep.
14 I am the good shepherd, and know my [sheep], and am known of mine.
15 As the Father knoweth me, even so know I the Father: and I lay down my life for the sheep.
16 And other sheep I have, which are not of this fold: them also I must bring, and they shall hear my voice; and there shall be one fold, [and] one shepherd.
2 But he that entereth in by the door is the shepherd of the sheep.
3 To him the porter openeth; and the sheep hear his voice: and he calleth his own sheep by name, and leadeth them out.
4 And when he putteth forth his own sheep, he goeth before them, and the sheep follow him: for they know his voice.
5 And a stranger will they not follow, but will flee from him: for they know not the voice of strangers.
6 This parable spake Jesus unto them: but they understood not what things they were which he spake unto them.
7 Then said Jesus unto them again, Verily, verily, I say unto you, I am the door of the sheep.
8 All that ever came before me are thieves and robbers: but the sheep did not hear them.
9 I am the door: by me if any man enter in, he shall be saved, and shall go in and out, and find pasture.
10 The thief cometh not, but for to steal, and to kill, and to destroy: I am come that they might have life, and that they might have [it] more abundantly.
11 I am the good shepherd: the good shepherd giveth his life for the sheep.
12 But he that is an hireling, and not the shepherd, whose own the sheep are not, seeth the wolf coming, and leaveth the sheep, and fleeth: and the wolf catcheth them, and scattereth the sheep.
13 The hireling fleeth, because he is an hireling, and careth not for the sheep.
14 I am the good shepherd, and know my [sheep], and am known of mine.
15 As the Father knoweth me, even so know I the Father: and I lay down my life for the sheep.
16 And other sheep I have, which are not of this fold: them also I must bring, and they shall hear my voice; and there shall be one fold, [and] one shepherd.
The
important thing to note is that Jesus is the Shepherd, and we are His little
sheep. (Though some of our brothers and sisters may appear much larger than us,
remember that it's all the wool - the outward appearance!) By default,
spiritually, we as Jesus sheep will absolutely hear and recognize and be able
to follow His voice. We will not know the voice of strangers, as it says in
this passage. The thieves and robbers are, in verse 1, those who do not enter
by the door of the sheepfold.
The door, in verse 9, is Jesus. People who claim to
be shepherds of the flock but do not go by Jesus cannot possibly lead the flock
and be a vessel of God's voice to His people. If heeded to, they will deceive
the people of God.
Hebrews 3:7-12 says this:
Hebrews 3:7-12 - 7
Wherefore (as the Holy Ghost saith, Today if ye will hear his voice,
8 Harden not your hearts, as in the provocation, in the day of temptation in the wilderness:
9 When your fathers tempted me, proved me, and saw my works forty years.
10 Wherefore I was grieved with that generation, and said, They do alway err in [their] heart; and they have not known my ways.
11 So I sware in my wrath, They shall not enter into my rest.)
12 Take heed, brethren, lest there be in any of you an evil heart of unbelief, in departing from the living God.
13 But exhort one another daily, while it is called to day; lest any of you be hardened through the deceitfulness of sin.
8 Harden not your hearts, as in the provocation, in the day of temptation in the wilderness:
9 When your fathers tempted me, proved me, and saw my works forty years.
10 Wherefore I was grieved with that generation, and said, They do alway err in [their] heart; and they have not known my ways.
11 So I sware in my wrath, They shall not enter into my rest.)
12 Take heed, brethren, lest there be in any of you an evil heart of unbelief, in departing from the living God.
13 But exhort one another daily, while it is called to day; lest any of you be hardened through the deceitfulness of sin.
Israel was not able to enter into God's rest
because they hardened their hearts against God's voice. And so the Holy Spirit,
in this scripture, implores that of us "today."
Good question. From what we've
just seen in Hebrews 3:7-12, it is possible to harden your heart against
hearing God's voice. Now that can be dangerous, because the consequence of that
is not being able to enter into God's rest. It means a rest and repose from a
lifetime of arduous effort of following the Law to earn God's favor. Israel
gave up relationship for religion, and sonship forservanthood.
The following are various reasons why we can't hear
God's voice. Some of them quite alarming.
·
Sin and Iniquity. With
microwave technology, two buildings could communicate with rooftop microwave
dishes - they merely have to be aimed one at the other without any object
obstructing their transmission path. Occasionally, a pigeon lands in front of a
microwave dish and gets roasted and dies, blocking the reception! The
transmitting dish (God) is still fully functional, but we're in no position to
receive. It's not so much our sin and failings but more an unwillingness
to repent.
The difference between sin and iniquity is that sin
can easily be forgiven, but the word "iniquity" in the Hebrew means,
literally, "to be bent out of shape" - hence the expression that one
has a "bent for sin." We have a bent for sin when we love the act
we're about to commit far more than getting on our knees and just loving and
listening to Jesus. We must pray, "Dear Lord, straighten all the iniquity
out of us, that we would be obedient to hear Your voice!"
·
Preoccupation with the things of the
world. Jesus showed in the parable of the sower in Luke 8:7
that some seed fell among thorns, and the thorns sprang up and choked the seed.
Jesus explains in verse 14, "And that which fell among thorns are they,
which, when they have heard, go forth, and are choked with cares and riches and
pleasures of [this] life, and bring no fruit to perfection."
What did He mean? Galatians speaks of the Fruit of
the Spirit, each of which are aspects of the Lord's character. When you receive
the Word of God into your life, the Word begins a process of creating within us
things that are lacking but are needed in order for us to be Christ-like -
hence scriptures like, "Create in me a clean heart, O God; and
renew a right spirit within me" (Psalms 51:10). The "cares and riches
and pleasures" of the world can cause us to not set us apart unto the Lord
and allow the Word to affect change within our lives. In the end, we are no
more Christ-like after that R-Rated sex- and violence-ridden movie than before
we paid an arm and a leg to watch it! So let's examine our lives. Let's look at
the things we allow to distract us from keeping our eyes solely on God.
· Incorrect theology. One terrible idea nursed by
pseudo-theological circles is that God no longer speaks today. In fact, in some
theological seminaries, you may raise many eyebrows if you say you hear the
voice of God with any clarity at all! The following are two lines of thinking:
1. Lack of understanding of scripture. Denominational
churches tend to say, "In the old times, before scripture was written, God
performed mighty miracles and spoke to His people so that people would believe
in Him. So now that we have the Bible (i.e. Canonical Scripture has been
assembled and completed) God no longer works miracles and speaks from
Heaven."
Unfortunately, this is the same line of reasoning
that argues that the gifts of the Spirit (1 Corinthians 12) are no longer for
today! Proponents of this arguement have somewhat failed to provide a solid irrefutable
scripture supporting their premise. The best verse they've come up with is 1
Corinthians 13:10 which says, "But when that which is perfect is come,
then that which is in part shall be done away." So they say, "Now
that the Bible has come, the imperfect (the gifts) have disappeared."
Proponents maintain that the Bible itself is what
the scriptures are referring to in the phrase "that which is
perfect." While we do believe the Word of God is perfect,
we by no means have a perfect translation of it. (However, a 100% accurate
translation is not necessary to believe in, love, and grow in Christ. Our 98%
accuracy - for example - isn't bad at all!) Interpreting this verse in this way
is really taking it out of context. Examine verses 11 and 12: "When I was
a child, I spake as a child, I understood as a child, I thought as a child: but
when I became a man, I put away childish things. For now we see through a
glass, darkly; but then face to face: now I know in part; but then shall I know
even as also I am known."
When we read it in this context, we now see that it
is Jesus who is "that which is perfect." When Jesus
Christ returns, we will see Him "face to face" and be know Him in His
full majesty, glory and power "even as also I am known" by Him.
2. Denominational Bias. Some
denominations maintain that the Bible - the written word of God - is the final
authority and finality of all that God wishes to express on the Earth. They
also say that you cannot have any revelation in addition to the Bible. These
denominations also maintain that Psalm 138:2 says, "... for thou hast magnified
thy word above all thy name" so the Bible must be magnified above
abolutely anything we understand of God!
In all sensitivity, and not to judge these
denominations, I must venture to say that some have themselves (rather
than God Himself) exalted the Bible even above God's voice! If God
were to tell them to do something, they can easily adopt an attitude, "Oh
that really wan't God. The Bible says, this...!" and thereby override God's
voice and command with their own interpretation of the Bible. That get's kinda
dangerous, if you ask me!
Yet, the word "word" in Psalms 138:2 is
the Hebrew word "imrah" (Strongs 565) which can also be translated,
"commandment, speech, word." In essence, this is the spoken word
of God that God Himself is magnifying above His own name - which means that He
is a man of His word (so to speak).
Is there any revelation other than the Bible? Let's
just say that there is no other recorded scripture other than Canonical
scripture. Clearly, God's words cannot be added to or taken away from. But what
about revelation? What is it? The word "revelation" in the Greek is
"apokalupsis" from which we get the word "apocalypse." It
literally means "an uncovering". That means we all have constant
revelation of who God is. As we grow in Christ, our understanding of Him
increases!
That's why 1 Corinthians 13:12 says that we are
seeing in "a glass darkly," meaning that we are not seeing the
complete picture of all that He is. When the Lord comes to give us revelation,
He gives us a peek at one more aspect of His character! Suddenly, our live is
more exciting, because we understand something so awesome about God that we've
not known before! To say that there is "no revelation apart from the
Bible" in this light means that God cannot come and illuminate the Word
and our understanding of it. Which further means that God does not speak to His
people today.
Has God truly spoken all that He wishes to say in
recorded scripture? Let's see what the Bible has to say. Romans 10:17 says
"Faith cometh by hearing, and hearing by the Word of God." The word
"Word" in the greek is "rhema" which means "a spoken word"
versus "logos" which means "a written word."
How else will we have faith to please God, if we do not develop a hearing ear?
Again,
not to judge anyone, in Mark 7:13 Jesus said to the Pharisees that in honoring
their man-made tradition, they were rendering the Word of God powerless and
making it of no effect. In fact, Jesus was saying that they themselves were
delivering and making up all this tradition that was nullifying the
commandments of God!How do we know it's Him?Excellent
question! First of all, recall that Jesus says in John 10 that His sheep hear and know His
voice. The grammar is in present tense - not present tense future imperfect
conditional whatever, and not "They shall hear My voice up until the Bible
in the King James is published in 1711 after which they won't understand the
Word of God and will have to guess, and if Satan deceives them, I'll lose My
glorious Church to the New Age Movement, cults, witchcraft and Satanism."
Indeed, many Christians have backslidden; we
statistically comprise a significant number of those flocking to the New Age
Movement - because we've not been taught to hear the voice of God but have been
told to honor a tradition based on dead, dry dogma that has no power.
We need to be both doctrinally strong but be so
sensitive to hear God's voice that if He were to speak "I love you!"
we would be able to respond to Him and to His heart.
So how do we know it's God who is speaking to us,
and that we're not making it up in our heads, or tell whether or not it's the
Devil who is speaking to us? The Bible sheds light as to certain properties
that the voice of God has.
· God's faithfulness. Remember that when we are
sincerely seeking after the Lord, the Lord honors that. Deuteronomy 4:35-36
says,
Deuteronomy 4:35-36 - 35
Unto thee it was shewed, that thou mightest know that the LORD he [is] God;
[there is] none else beside him.
36 Out of heaven he made thee to hear his voice, that he might instruct thee: and upon earth he shewed thee his great fire; and thou heardest his words out of the midst of the fire.
37 And because he loved thy fathers, therefore he chose their seed after them, and brought thee out in his sight with his mighty power out of Egypt;
36 Out of heaven he made thee to hear his voice, that he might instruct thee: and upon earth he shewed thee his great fire; and thou heardest his words out of the midst of the fire.
37 And because he loved thy fathers, therefore he chose their seed after them, and brought thee out in his sight with his mighty power out of Egypt;
What a wonderful blessing, that the Lord loved us
and our "fathers" in the faith! Above all, Jesus has been rooting for
you and praying for you, always encouraging you. For His sake, the Lord comes
through on our behalf!
·
God's voice makes our heart tremble. There
is an inner impact when God speaks to us. It kinda blows you away! Sometimes He
just gets your attention. At other times, when He speaks, it can be so powerful
that you feel physically drained and have no strength left to speak! Job 37:1-2
says, "At this also my heart trembleth, and is moved
out of his place. Hear attentively the noise of his voice, and the sound
[that] goeth out of his mouth."
·
God's voice has a particular sweetness. I've
never recalled God speaking things in these times to strike fear in His people,
nor to condemn them. Rather, it has been encouraging, full of life, comfort,
promise, faith, and sweetness. Songs of Solomon 2:14 says, "O my dove,
[that art] in the clefts of the rock, in the secret [places] of the stairs, let
me see thy countenance, let me hear thy voice; for sweet [is] thy voice, and
thy countenance [is] comely." The dove in the Bible speaks of the
Holy Spirit. It is the voice of the Holy Spirit.
·
God's voice brings peace. Psalm
85:8 says, "I will hear what God the LORD will speak: for he will speak peace unto
his people, and to his saints: but let them not turn again to folly. Whenever
you hear a "voice" and it bring fear, anxiety, trepidation, it's
generally safe to say that it's not from God. However, that's not to say that
God cannot warn you if you are purposely walking path that is in a dangerous
direction away from Him.
·
God will never speak to you anything
that directly contradicts with Scripture. As we saw in Psalms
138, God is a man of His word - so to speak. What God says in His integrity,
royalty, and divinity and power, He cannot contradict. If He contradicts Himself,
He is not God. If God promises in the Bible, "I will never leave thee nor
forsake thee" and then, like Baal, run off to go to sleep and not hear you
pray, He's not God. Again, if God says, "Thou shalt not commit
murder" and some guy claims, "God told me I could kill that man to
glorify Him!" would you say that this person was truly hearing from God,
or perhaps he's deceived and is really hearing from the devil? The Word of God
is a good standard and is like a lie-detector against the devil.
(Also, what He says to us is not to add to
Scipture, nor to revoke or remove it. Please be aware of this if you belong to
a church where there is another Book that is used in equal or superior standing
to the 66 books of the Bible!)
Hebrews 4:12 says, "For the word of God [is]
quick, and powerful, and sharper than any twoedged sword, piercing even to the
dividing asunder of soul and spirit, and of the joints and marrow, and [is] a
discerner of the thoughts and intents of the heart."
How Can I Hear His Voice?The opening scripture in Acts
22:14 says, "And he said, The God of our fathers hath chosen thee, that
thou shouldest know his will, and see that Just One, and shouldest hear the
voice of his mouth." Religious people may argue, "That scripture was
meant only for the Apostle Paul!" but we must really ask ourselves: did
Paul ever exhalt himself in stature and rank above any of us? Rather, we've all
been chosen. We've all been washed in the Blood of the Lamb! We've all been
drawn unto God. We're all called to hear His voice, not just a select few.
In Revelation 2:15, Jesus tells the Church of
Pergamos that He's displeased that some ascribe to the Doctrine of the
Nicolatians, which He hates. Nicolas was a man in this era who taught that
there needs to be a spiritual elite who does all your penance, sacraments,
hears God for you, etc. But recall that Jesus is not seeking for a spiritual
elite but that we all come to Him like little children, because if our hearts
are not like that of a little child, we cannot enter into the Kingdom of
heaven!
In John 10, Jesus said that we are His sheep, and
His sheep know His Voice. But Psalms 95:7 warns us that if we do hear His
voice, we must not harden our hearts like the people of Israel did in the
Wilderness, where they tried and tempted God, and so that entire generation
perished. It was the next generation - a generation after the
heart of God that entered into the Promised Land.
Daniel 11:32 says, "... but the people that do
know their God shall be strong, and do [exploits]." God wants to work great exploits
through our lives! The world may say one thing. Our circumstances may say
another, and the Devil may indeed try to have his own way, but when we hear a
Word from God, be it through the scriptures or right in our very ear (possibly a
scripture we didn't even know was already in the Bible!) we can use that Word
as judicial punishment against the words of darkness. Isaiah 54:17 says that no
weapon formed against us shall prosper!
So how can we better hear the voice of God?
·
Repent of all unconfessed sin, and ask God to heal you of all iniquity,
all bents for sin. Ask the Lord to show you what attitudes and what behavioural
patterns are unrepentant in your life that you need to change, especially if
these are causing you not to hear His voice.
·
Be ever so willing to not only seek after His face and to hear His
voice, but to be obedient. One elderly saint once told me in his own simple
words: "I pray, then I obey!"
·
Be willing to receive God's instruction in any way, shape or form in which
the Lord wants to present it. You may not necessarily like the message -
especially if you don't like the messenger! Change your attitude if you are
only willing to hear from God if He is to speak only a certain way, or answer
with such an answer!
·
When in prayer, be in an attitude of waiting on God, not just calling
out each item of your To-Do list to Him! Remember, He is our Shield and
Buckler, not our Chef and Butler!
·
Love God with all your heart, soul, mind and strength. Rest in Him.
Trust in His grace. You may not hear immediately (then again, sometimes you
will). Sometimes you may wait on the Lord in your prayer time, read the Word,
and then leave the house for the day. You might not have heard anything by
then, but because you've faithfully sought the Lord that morning, you've
developed your sensitivity in your spirit to hear God's voice. And in the midst
of your circumstance, be it in class, or a situation on campus, or in the
office, the Lord may speak to you or show you things highly pertinent to your
situation!
·
There is such a thing as drainage. We are encouraged to be filled with
the Spirit on a daily basis. But there are things in the world that may case
that anointing to drain off until we become as dry as a dead river bed, unable to
bring life to anyone! It can be that magazine under your mattress, that
relationship that is not of God, a particular lifestyle that causes you to sin
constantly. God spoke to the prophets in the Old (and New) Testament because
they were friends with God. Love of the world puts you at enmity with God.
Thursday, June 19, 2014
Praying for worldly blessings?
Praying for worldly blessings?
I think the issue boils down to the
fact that people are too focused on the world here and now. We think Christ
came to give us our better life now; He didn't. The promise He consistently
gave was that His sheep would not perish but have eternal life through faith
in Him (John 3:16). The apostle Paul accounted all the glory and fame he had
in his Pharisaical position as rubbish (in fact, the original Greek could be
translated as "crap") in exchange for eternal life with Christ (Phi
3:7-11). The Eternal Word descended to man so that man might ascend to God
(Eph 4:9-10). The original apostles save John were all willingly martyred
because they knew they would be with their Lord. Early Christians were
willingly martyred because they considered this life a momentary affliction
compared to the glory of eternity with God (2 Cor 4:17).
Nowadays there is so little emphasis on the afterlife, and therefore our spiritual dreams and goals are minimal compared to our material lusts. I think partially this is because mortality has become a secondary worry - that is, until about 150 years ago there was a good chance someone we knew was going to die. Certainly in Martin Luther's day, the reason so many were focused on spiritual things was because they knew there was a good chance they might not survive the year. Nowadays, where the average lifespan is 80 years old and you're only real chance of dying (at least in the western world) is by car accident, we aren't as focused on those things. That's why the spiritual things get put on the back-burner, and we focus on material things: we now have a naturally long time to enjoy them, and the fact that this naturally long time could be interrupted at some point is not ingrained into our mind set. The fact is, death is real, and judgment is real. The aim of Christianity has not changed since our Lord ascended to the right hand of the Father. At the moment, I write this using the wireless in a restaurant, but on my way to work I could get in a car crash and die. Do you think, when I die, that I will be taking my car, my netbook, my iTouch, or anything else with me? I will be taking nothing but my body and soul, and will be judged before a righteous Lord. I am dead to the ways of the world, and my life is hidden in Christ - if God finds Christ in my heart, only then can I be given eternal life. With Christ in my heart, there will be nothing to give me but eternal life...because that is precisely all that God promised those who believe. On that note, I end with this passage from Colossians:
Therefore if you have been raised up
with Christ, keep seeking the things above, where Christ is, seated at the
right hand of God. Set your mind on the things above, not on the things that
are on earth. For you have died and your life is hidden with Christ in God.
When Christ, who is our life, is revealed, then you also will be revealed
with Him in glory. [Col 3:1-4; NASB]
__________________
Edwards1984
|
Saturday, May 31, 2014
What does it mean that Jesus is the son of David?
What does
it mean that Jesus is the son of David?
Seventeen verses in the New Testament describe Jesus as the
"son of David." But the question arises, how could Jesus be the son
of David if David lived approximately 1000 years before Jesus? The answer is
that Christ (the Messiah) was the fulfillment of the prophecy of the seed of
David (2 Samuel
7:14-16 ). Jesus was the promised Messiah, which meant He was
of the seed of David.Matthew
1 gives the genealogical proof that Jesus, in His humanity, was
a direct descendant of Abraham and David through Joseph, Jesus' legal father.
The genealogy in Luke chapter 3 gives Jesus' lineage through His mother, Mary.
Jesus is a descendant of David, by adoption through Joseph, and by blood
through Mary. Primarily though, when Christ was referred to as the Son of
David, it was meant to refer to His Messianic title as the Old Testament
prophesied concerning Him.
Jesus was addressed as “Lord, thou son of David” several times by people who,
by faith, were seeking mercy or healing. The woman whose daughter was being
tormented by a demon (Matthew
15:22 ), the two blind men by the wayside (Matthew 20:30 ), and
blind Bartimaeus (Mark
10:47 ), all cried out to the son of David for help. The titles
of honor they gave Him declared their faith in Him. Calling Him Lord expressed
their sense of His deity, dominion, and power, and by calling Him “son of
David,” they were professing Him to be the Messiah.
The Pharisees, too, understood what was meant when they heard the people
calling Jesus “son of David.” But unlike those who cried out in faith, they
were so blinded by their own pride and lack of understanding of the Scriptures
that they couldn’t see what the blind beggars could see – that here was the
Messiah they had supposedly been waiting for all their lives. They hated Jesus
because He wouldn’t give them the honor they thought they deserved, so when
they heard the people hailing Jesus as the Savior, they became enraged (Matthew 21:15 ) and
plotted to destroy Him (Luke
19:47 ).
Jesus further confounded the scribes and Pharisees by asking them to explain
the meaning of this very title. How could it be that the Messiah is the son of
David when David himself refers to Him as “my Lord” (Mark 12:35-37 )? Of
course the teachers of the law couldn’t answer the question. Jesus thereby
exposed the Jewish spiritual leaders’ ineptitude as teachers and their ignorance
of what the Old Testament taught as to the true nature of the Messiah, further
alienating them from Him.
Jesus Christ, the only son of God and the only means of salvation for the world
(Acts 4:12 ), is also
the son of David, both in a physical sense and a spiritual sense.
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