🦋 Meditation verse - எரேமியா 5 : 1 / Jeremiah 5:1

 "ஆதவன்" தியானம் - 1971

ஜூலை 01, புதன் 2026  

"நியாயஞ்செய்கிற மனுஷனைக் கண்டுபிடிப்பீர்களோ என்றும், சத்தியத்தைத் தேடுகிறவன் உண்டோ என்றும், எருசலேமின் தெருக்களிலே திரிந்துபார்த்து, விசாரித்து, அதின் வீதிகளிலே தேடுங்கள்; காண்பீர்களானால் அதற்கு மன்னிப்புத் தருவேன்." ( எரேமியா 5 : 1 )

நமது தேவன் பாவத்தை வெறுக்கின்றார், ஆனால் பாவிகளை நேசிக்கின்றார். பாவத்தினால் எவரும் அழிந்து பரலோக இன்பத்தை இழந்துவிடக்கூடாது என அவர் விரும்புகின்றார். எனவேதான்  எவ்வளவு பெரிய பாவியாக இருந்தாலும் ஒருவன் தனது பாவத்தை உணர்ந்து மனம் வருந்தி மன்னிப்பை வேண்டும்போது தனது கிருபையினால் மன்னித்து அவர்களுக்கு மீட்பளிக்கின்றார். 

இப்படி ஒரு நாட்டில் அல்லது ஊரில் தேவனுக்கேற்ப வாழும் மக்கள் இருப்பார்களானால் தேவன் அவர்களுக்காக அந்த மொத்த நாட்டிற்குமே தீங்கு செய்யாமல் இருக்கின்றார். இதனையே, "இப்படிச் செய்கின்ற மனிதன் யாராவது எருசலேமில்  இருக்கின்றார்களா என்று திரிந்துபார்த்து, விசாரித்து, அதின் வீதிகளிலே தேடுங்கள்; காண்பீர்களானால் அதற்கு மன்னிப்புத் தருவேன்" என்கின்றார் அவர்.

ஆபிரகாமின் காலத்தில் தேவன் லோத்து குடியிருந்த சோதோம் நகரத்தை அதன் அக்கிரமங்களுக்காக அழிக்க முடிவுசெய்தார். அப்போது அந்த மக்களுக்காக ஆபிரகாம் வேண்டுதல் செய்தார். அப்போது அவர், "ஆண்டவரே, ஒருவேளை அந்தப் பட்டணத்தில் 50 நீதிமான்கள் இருந்தால் அவர்களுக்காக அந்தத் தேசத்தை அழிக்காமல் காப்பாற்றுவீரோ?" என்று கேட்கின்றார். தேவன், "ஆம், அங்கு 50 நீதிமான்களை நான் கண்டால் அந்த நகரத்தை அழிக்கமாட்டேன் என்கின்றார்". ஆனால் அங்கு ஐம்பது நீதிமான்கள் இல்லை.

ஆபிரகாம் தேவனிடம்,  முன்பு தான் தேவனிடம் கேட்டக் கேள்வியை மாற்றி, நீதிமான்களின் எண்ணிக்கையினைப்  படிப்படியாகக் குறைத்து, ஐம்பதுக்குப்பதில் 45, 40, 30, 20, பேர்கள் இருந்தால்? என்று திரும்பத் திரும்பக் கேட்கின்றார். தேவன், "இருபது நீதிமான்களை நான் அங்கு கண்டால் அந்தத் தேசத்தை அழிக்கமாட்டேன்" என்கின்றார். இறுதியில் ஆபிரகாம்,  "ஆண்டவருக்குக் கோபம் வராதிருப்பதாக; நான் இன்னும் இந்த ஒருவிசைமாத்திரம் பேசுகிறேன்; பத்து நீதிமான்கள் அங்கே காணப்பட்டாலோ என்றான். அதற்கு அவர்: பத்து நீதிமான்கள்நிமித்தம் அதை அழிப்பதில்லை என்றார்." ( ஆதியாகமம் 18 : 32 ) என்று கூறினார் என வாசிக்கின்றோம். ஆனால் அங்கு பத்து நீதிமான்கள்கூட இல்லை. தேவன் அந்த நகரத்தை அழித்தார். 

ஆம் அன்பானவர்களே, "துன்மார்க்கன் தன் வழியையும், அக்கிரமக்காரன் தன் நினைவுகளையும் விட்டு, கர்த்தரிடத்தில் திரும்பக்கடவன்; அவர் அவன்மேல் மனதுருகுவார்; நம்முடைய தேவனிடத்திற்கே திரும்பக்கடவன்; அவர் மன்னிக்கிறதற்குத் தயை பெருத்திருக்கிறார்" ( ஏசாயா 55 : 7 ) என்கிறார் தேவனாகிய கர்த்தர். 

இதற்கு உதாரணமாக நாம் யோனாவின் புத்தகத்தில் கூறப்பட்டுள்ள செய்தியினை உதாரணம் கூறலாம். நினிவேயின் பாவத்துக்காக தேவன் அந்த நகரத்தை அழிக்க முடிவுசெய்தார். ஆனால், யோனாவின் பிரசாங்கத்தைக் கேட்டு அந்த மக்கள் மனம் திரும்பியபோது தேவன் தனது முடிவினை மாற்றி நினிவேயை அழிக்காமல் பாதுகாத்தார். "வலதுகைக்கும் இடதுகைக்கும் வித்தியாசம் அறியாத இலட்சத்து இருபதினாயிரம்பேருக்கு அதிகமான மனுஷரும் அநேக மிருகஜீவன்களும் இருக்கிற மகா நகரமாகிய நினிவேக்காக நான் பரிதபியாமலிருப்பேனோ என்றார்" ( யோனா 4 : 11 ) தேவன். ஆம் அன்பானவர்களே, உலகத்தின் உயிர்கள்மேல் தேவன் அன்புள்ளவராக இருக்கின்றார். 

இன்றைய தியானம் மூலம் நாம் அறியும் செய்தி, நாம் நீதியுள்ள வாழ்க்கை வாழும்போது அது நமக்கு மட்டுமல்ல நாம் வாழும் நாட்டிற்கும், அங்கு வாழும் அனைத்து உயிரினங்களுக்கும் பாதுகாப்பு உண்டு என்பதுதான். ஆம், தேசத்தின் தெருக்களிலே திரிந்துபார்த்து, விசாரித்து, அதின் வீதிகளிலே தேடுங்கள்; நியாயஞ்செய்கிற மனுஷனைக் கண்டுபிடிப்பீர்களானால் அதற்கு மன்னிப்புத் தருவேன் என்கின்றார் தேவனாகிய கர்த்தர். நம்மை அத்தகைய மனிதர்களாக மாற்றுவோம். நமதுமூலம் தேசம் பாதுகாப்படையட்டும். 

✍️ சகோ. எம். ஜியோ பிரகாஷ்                     

"AATHAVAN" Meditation - 1971

July 01, Wednesday 2026

“Roam to and fro through the streets of Jerusalem, and look now and take note. And seek in her open squares, if you can find a man, if there is one who does justice, who seeks truth, then I will pardon her.” (Jeremiah 5:1)

Our God hates sin, but He loves sinners. He desires that no one should perish due to sin and lose the joy of heaven. That is why, no matter how great a sinner a person may be, when they realize their sin, repent, and seek forgiveness, He forgives them through His grace and grants them salvation.

If there are people living according to God's will in a country or a town, God refrains from bringing harm upon that entire nation for their sake. This is exactly why He says, “Roam to and fro through the streets of Jerusalem, and look now and take note. And seek in her open squares, if you can find a man, if there is one who does justice... then I will pardon her.”

In the days of Abraham, God decided to destroy the city of Sodom, where Lot lived, because of its wickedness. At that time, Abraham interceded for those people. He asked, “Lord, suppose there are fifty righteous within the city; will You indeed sweep it away and not spare the place for the sake of the fifty righteous who are in it?” God replied, “If I find in Sodom fifty righteous within the city, then I will spare the whole place on their account.” But fifty righteous people were not found there.

Abraham continually approached God, adjusting his previous question and gradually reducing the number of the righteous. Instead of fifty, what if there are 45, 40, 30, or 20? God responded, “I will not destroy it on account of the twenty.” Finally, we read that Abraham said:

“Oh may the Lord not be angry, and I shall speak only this once; suppose ten are found there?” And He said, “I will not destroy it on account of the ten.” (Genesis 18:32)

But not even ten righteous people were found there. God destroyed the city.

Yes, dearly beloved, the Lord God says:

“Let the wicked forsake his way and the unrighteous man his thoughts; and let him return to the Lord, and He will have compassion on him, and to our God, for He will abundantly pardon.” (Isaiah 55:7)

As an example of this, we can look at the message in the Book of Jonah. Because of Nineveh's sin, God decided to destroy that city. However, when the people repented upon hearing Jonah's preaching, God relented from His decision and spared Nineveh from destruction. God said:

“Should I not have compassion on Nineveh, the great city, in which there are more than 120,000 persons who do not know the difference between their right and left hand, as well as many animals?” (Jonah 4:11)

Yes, dearly beloved, God is deeply loving toward all living beings in the world.

The message we receive through today's meditation is that when we live a righteous life, it brings protection not only to us but also to the nation we live in and all the living creatures within it. Yes, the Lord God says: “Roam to and fro through the streets of the nation, take note, and seek in her open squares; if you find a man who does justice, I will pardon her.” Let us transform ourselves into such people. Let the nation be protected through us.

✍️ Bro. M. Geo Prakash                                                                                          

🦋 Meditation verse - எரேமியா 2 : 18 / Jeremiah 2:18

 "ஆதவன்" தியானம் - 1970

ஜூன் 30, செவ்வாய்  2026  

"இப்போதும் சீகோரின் தண்ணீரைக் குடிப்பதற்கு எகிப்துக்குப் போகிறதினால் உனக்குப் பிரயோஜனம் என்ன? ஐப்பிராத்து நதியின் தண்ணீரைக் குடிப்பதற்கு அசீரியாவுக்குப் போகிறதினால் உனக்குப் பிரயோஜனம் என்ன?" ( எரேமியா 2 : 18 )

தேவனால் மீட்கப்பட்ட நாம் நமது பழைய பாவ அடிமைத்தனங்களுக்குத் திரும்பக்கூடாது என்பதனை இன்றைய தியான வசனம்  நமக்கு உணர்த்துகின்றது. மட்டுமல்ல, இந்த வசனத்தின்மூலம் தேவனது பாதுகாப்பைச் சார்ந்திருப்பதற்குப் பதிலாக, மனித பலத்தையும் அரசியல் தந்திரங்களையும் நம்பியதற்காக தனது மக்களாகிய யூதாவை தேவன் கண்டிக்கின்றார். யூதாவுக்கு மட்டுமல்ல, நமக்கும் இந்த வசனம் எச்சரிப்பாகக் கொடுக்கப்பட்டுள்ளது. 

இஸ்ரவேலர்கள் எகிப்தியருக்கும் அசீரியர்களுக்கும் அடிமைகளாக இருந்தவர்கள். இந்த இரு அரசுகளும் வலிமைவாய்ந்தவை. ஆனால் இவர்களின் பிடியிலிருந்து விடுதலை பெற்றபோதும் யூதாவை ஆட்சிசெய்த அரசர்கள் தங்களது பாதுகாப்புக்காகத் தேவைக்கேற்ப எகித்தியரையும் அசீரியர்களையும் மாறிமாறி சார்ந்துகொண்டனர். யூதா தேசம் பெரும்பாலும் இந்தப்  பேரரசுகளை ஒன்றுக்கொன்று எதிராகப் பயன்படுத்திப் பாதுகாப்பைப் பெற முயன்றது. எகிப்தால் அச்சுறுத்தப்படும்போது அசீரியாவின் உதவியையும் அசீரியாவினால் அச்சுறுத்தப்படும்போது எகிப்தின் உதவிட்டையும்  நாடியது. 

இதனால்தான் தேவன், "நீ உன் வழியை மாற்றிமாற்றி இவ்வளவாய் விலகிப்போகிறது என்ன? நீ அசீரியாவினால் வெட்கிப்போனதுபோல எகிப்தினாலும் வெட்கிப்போவாய்." ( எரேமியா 2 : 36 ) என்கின்றார்.  இப்படித் தேவனை விட்டு இவ்வுலக அதிகாரங்கள் அல்லது அமைப்புகள் மீது முழுமையான பாதுகாப்பைச் சார்ந்திருப்பது எப்போதும் ஏமாற்றத்திலேயே முடியும் என்பதை இவ்வசனம் கற்பிக்கிறது. 

இந்த வசனம், நமது ஆன்மீக நிலைத்தன்மையைச் சோதித்துப் பார்ப்பதற்கான ஓர் அழைப்பாக அமைகிறது. விசுவாசிகளான நாம் நமது நம்பிக்கையை எதன் மீது வைத்துள்ளோம் என்பதை மதிப்பிடுமாறு இந்த வசனம் நம்மைத் தூண்டுகிறது.

தேவன் முன்னதாகவே தம்மை "ஜீவத்தண்ணீர் ஊற்று" என்று குறிப்பிட்டிருந்தார் (எரேமியா 2:13). எகிப்து அசீரியாவின் நதிகளிலிருந்து "குடிப்பதன்" மூலம், இஸ்ரவேலர்கள் தேவனுடைய தூய மற்றும் ஜீவன் தரும் வல்லமைக்கு மாற்றாக, போலியான விஷயங்களைத் தேர்ந்தெடுக்கும் முட்டாள்தனத்தைச் செய்தனர். நாம் அவ்வாறு செய்யக்கூடாது என்று இன்று நமக்கு இந்த வசனம் அறிவுறுத்துகின்றது. 

இப்படி தேவனை முற்றிலும் நம்பாமல் நாம் பழைய பாவ வாழ்கைக்குத் திரும்புவதும் அல்லது பழைய பாவ நண்பர்களை நமது தேவைகேற்றப் பயன்படுத்த முயல்வதும் தேவன் வெறுக்கும் காரியம். இப்படி இருப்போமானால் தேவனது ஆசீர்வாதத்துக்குப் பதில் நமக்குத் தண்டனையே வரும் என்று இன்றைய தியான வசனத்தின் அடுத்த வசனத்தில் தேவன் நம்மை எச்சரிக்கின்றார். 

ஆம், "உன் தீமை உன்னைத் தண்டிக்கும், உன் மாறுபாடுகள் உன்னைக் கண்டிக்கும்; நீ உன் தேவனாகிய கர்த்தரை விடுகிறதும், என்னைப்பற்றும் பயம் உன்னிடத்தில் இல்லாமலிருக்கிறதும், எத்தனை பொல்லாப்பும் கசப்புமான காரியம் என்று உணர்ந்துகொள் என்று சேனைகளின் கர்த்தராகிய ஆண்டவர் சொல்லுகிறார்." ( எரேமியா 2 : 19 )

எனவே ஜீவத் தண்ணீர் ஊற்றாகிய தேவனை விட்டு சீகோரின் தண்ணீரைக் குடிப்பதற்கு எகிப்துக்கும் ஐப்பிராத்து நதியின் தண்ணீரைக் குடிப்பதற்கு அசீரியாவுக்கும் போகாமல் இருப்போம். அப்படிப் போவதால் நமக்கு என்ன நன்மை ஏற்பட்டுவிடப்போகிறது?  

✍️ சகோ. எம். ஜியோ பிரகாஷ்       

"AATHAVAN" Meditation – 1970

June 30, Tuesday, 2026

"But now what are you doing on the road to Egypt, to drink the waters of the Nile? Or what are you doing on the road to Assyria, to drink the waters of the Euphrates?" (Jeremiah 2:18, NASB)

Today’s meditation verse reminds us that we, who have been redeemed by God, must never return to our old bondage of sin. Through this scripture, God confronts His people, Judah, for relying on human strength and political alliances rather than trusting in His divine protection. This verse serves as a solemn warning not only to Judah but to us as well.

The Israelites had previously been enslaved by both Egypt and Assyria. Though both were mighty empires, even after being liberated from their grasp, the kings who ruled Judah repeatedly turned back to them for security. They constantly shifted their allegiance between Egypt and Assyria based on political convenience. The nation of Judah often tried to secure its safety by playing these superpowers against each other—seeking Assyria's help when threatened by Egypt, and running to Egypt when threatened by Assyria.

This is precisely why the Lord rebukes them just a few verses later:

"Why do you go around so much changing your way? Also, you will be put to shame by Egypt just as you were put to shame by Assyria." (Jeremiah 2:36, NASB)

This passage clearly teaches us that forsaking God to place our absolute trust in worldly powers, systems, or institutions will always end in devastating disappointment.

This scripture stands as an urgent invitation to examine our spiritual stability. It prompts us as believers to evaluate exactly where we have placed our trust.

Earlier in the same chapter, God identifies Himself as the ultimate source of life:

"...They have forsaken Me, the fountain of living waters..." (Jeremiah 2:13, NASB)

By choosing to "drink" from the rivers of Egypt and Assyria, the Israelites committed the absolute folly of trading God’s pure, life-giving power for cheap, worldly substitutes. Today's text admonishes us not to make the same mistake.

Turning back to our old sinful lifestyles, or trying to rely on old, worldly associations to meet our needs instead of fully trusting God, is something the Lord detests. God warns us in the very next verse that if we persist in this mindset, it will bring consequences rather than blessings.

"Your own wickedness will correct you, and your apostasies will reprove you; know therefore and see that it is evil and bitter for you to forsake the Lord your God, and the dread of Me is not in you," declares the Lord God of hosts. (Jeremiah 2:19, NASB)

Therefore, let us not forsake God—the Fountain of Living Waters—to go to Egypt to drink the waters of the Nile, or to Assyria to drink the waters of the Euphrates. After all, what true benefit could we ever gain from doing so?

✍️ Bro. M. Geo Prakash                                                                                          

🏫 Bible Meditation - June 2026

 

"AATHAVAN" Meditation - 1941

Monday, June 01, 2026

"But I say, walk by the Spirit, and you will not carry out the desire of the flesh." — Galatians 5:16

When we give advice to children in this world, we often say, "Listen to your father and mother and live as good children." We say this because when they conduct themselves that way, they will be spared from various troubles. In the same manner, it is the Holy Spirit who acts as our parent in our spiritual life, guiding and leading us.

This is exactly why the Apostle Paul says, "walk by the Spirit, and you will not carry out the desire of the flesh." The things that separate us from God are certain sinful actions driven by our fleshly desires. If we listen to the voice of the Spirit and walk accordingly, we will not engage in such sinful actions.

It was specifically to lead us in this path of truth that the Lord Jesus Christ promised us the Holy Spirit. Did not Jesus Christ promise:

"But when He, the Spirit of truth, comes, He will guide you into all the truth; for He will not speak on His own initiative, but whatever He hears, He will speak; and He will disclose to you what is to come." — John 16:13

When we walk according to the Spirit that God gives us, we will not fulfil the lust of the flesh. Consequently, we will be free from God's condemnation. Yes, as Scripture says:

"Therefore, there is now no condemnation for those who are in Christ Jesus." — Romans 8:1 (Note: Your Tamil text includes the traditional phrase "who do not walk according to the flesh, but according to the Spirit," which reflects the context carried into verse 4 in modern NASB text).

The reason so many sinful things happen in the world today is the absence of a proper guide. To guide the youth, there are film actors and actresses; to guide the elderly, there are worldly sages who preach empty philosophies, alongside third-rate politicians. Furthermore, many who offer advice do not live as examples of the very advice they give.

But the High Priest given to us by God to guide us—His Son, Jesus Christ—was filled with the Holy Spirit and left behind an exemplary life for us to follow. He did not merely preach; He lived out His teachings. Yes, the Scripture reminds us:

"For we do not have a high priest who cannot sympathize with our weaknesses, but One who has been tempted in all things as we are, yet without sin." — Hebrews 4:15

Today's meditation verse calls us to walk according to the Spirit shown by this High Priest, Jesus Christ, so that we will not fulfil the lust of the flesh.

Let us pray to our Lord Jesus Christ to grant us the Holy Spirit. He is the fullness of the Holy Spirit. Let us follow His example. By doing so, we will not carry out the desires of the flesh.

"AATHAVAN" Meditation - 1942

Tuesday, June 02, 2026

"Arise, go to Zarephath, which belongs to Sidon, and stay there; behold, I have commanded a widow there to provide for you." — 1 Kings 17:9

Although today’s meditation verse was spoken by God to Elijah, it applies to us today as well. Yes, for people who live in a way that is acceptable to God, experiencing seasons like Elijah did is inevitable. Elijah was a man who brought down fire from heaven and performed miracles. He was the one who shut the heavens so it would not rain, and opened them again so it would rain. Yet, he was a human being with a nature just like ours.

We read in James 5:17:

"Elijah was a man with a nature like ours, and he prayed earnestly that it would not rain, and it did not rain on the earth for three years and six months."

Elijah walked with God. Yet, troubles did not entirely depart from him. Similarly, for those of us who live in Christ, no matter how closely we walk with God, things like what happened to Elijah will sometimes happen to us today. That is why our Lord Jesus Christ said, "In the world you have tribulation."

However, God reveals certain spiritual truths to us through Elijah’s life. When troubles press against us, just as God commanded Elijah, "Go to Zarephath, and stay there," He commands us too. Yes, it is necessary for us to go to Zarephath. In other words, it is essential to withdraw and live in solitude with God. This is our Zarephath. Being alone with God in prayer like this may not immediately bring us great material prosperity, but God will reassure us of His presence with us.

Furthermore, Zarephath was not in the land of Israel. Zarephath was a place where people lived who did not know the true God. In a time of distress, God sent Elijah there and used him to make His power known to the people living there. Jesus Christ references this in Luke 4:25–26:

"But I say to you in truth, there were many widows in Israel in the days of Elijah, when the sky was shut up for three years and six months, when a great famine came over all the land; and yet Elijah was sent to none of them, but only to Zarephath, in the land of Sidon, to a woman who was a widow."

Yes, instead of being sent to the chosen people of Israel, Elijah was sent to Zarephath, where Gentiles lived. This emphasizes God's mercy and highlights that Gentiles (nations outside of Israel) are also included in His plan of redemption.

Therefore, we can understand that during our times of crisis, God is seeking to use us to proclaim the Good News to people who do not know Him. Just as God had already appointed a widow to help Elijah, there are people—like that widow—who will help us in our Zarephath experience. Through us, they too will be blessed.

Yes, dear ones, we are not abandoned in our painful Zarephath experiences. Just as God stood by Elijah and helped him, there is One who stays with us and helps us in that pressing hour. He is right there with us. He dwells within our frail bodies and works through us. Yes, as it says in 2 Corinthians 4:7:

"But we have this treasure in earthen vessels, so that the surpassing greatness of the power will be of God and not from ourselves."

Therefore, just as the flour and oil were miraculously multiplied through Elijah for the widow during the famine, even if we live amidst the pressures of our times of suffering, we can help people who do not know God and make Him known to them. To do that, we must first stop brooding over our sufferings and problems, pack up, and go to Zarephath.

It was with this exact perspective that the Apostle Paul went out to preach the gospel. That is why he boldly declares in 2 Corinthians 4:8–9:

"We are afflicted in every way, but not crushed; perplexed, but not despairing; persecuted, but not forsaken; struck down, but not destroyed."

This is the Zarephath experience.

God looks at each of His children who know Him and says: "Arise, go to Zarephath, which belongs to Sidon, and stay there; behold, I have commanded a widow there to provide for you." Yes, let us carry our afflictions and go to Zarephath, not only for our own people, but to proclaim the Good News to others as well.

"AATHAVAN" Meditation – 1943

June 03, 2026, Wednesday

"O my dove, in the clefts of the rock, in the secret place of the steep pathway, let me see your form, let me hear your voice; for your voice is sweet, and your form is lovely." (Song of Solomon 2:14)

Compared to the people of this world, the lives of many seem insignificant. Consequently, various societal humiliations and rejections lead them into an inferiority complex. These are the people who live like secluded doves, unable to show themselves to society.

Today, many young men and women are like these hidden doves. Because they lack employment that matches their education, they are unable to live happily like others. While those who studied alongside them enjoy good career opportunities and high incomes, these individuals—having lived, played, studied, and graduated with them—fail to achieve a similar standard of life.

Similarly, there are many married couples facing the same plight. Financial distress, spousal substance abuse, and similar struggles prevent them from mingling closely with others. This happens because our society evaluates and values people based on money, status, and influence.

As a result, many who experience such humiliation remain withdrawn inside their homes, just like doves dwelling in the clefts of the rock and the secret places of the steep pathways. But God looks at these broken-hearted and humiliated individuals and says: "O my dove... let me see your form, let me hear your voice; for your voice is sweet, and your form is lovely."

To others, these young men, young women, and struggling families may appear insignificant. But to God, they are precious. He does not reject those who live oppressed. That is why He calls out in today's meditation verse: "My son, My daughter, do not worry about others humiliating you. Turn your face toward Me. Call out to Me. Let Me hear your voice; for your voice is sweet, and your form is lovely."

Yes, looking at those who, out of shame, cannot socialize equally with the outside world and remain shut inside their homes—living a life confined to the kitchen—God says:

"When you lie down among the sheepfolds, you are like the wings of a dove covered with silver, and its pinions with glistening gold." (Psalm 68:13)

We do not need a life lived in weariness. Let us listen to the voice of God calling us. Let us turn our faces toward Him. Yes, let today's meditation verse, "Let me see your form, let me hear your voice; for your voice is sweet, and your form is lovely," be a word of hope for us. This verse invites us to look to Him and pray.

Let us look to Him and lift up our voice of prayer. To Him, our face is lovely and our voice is sweet. Then, He will change our life of captivity.

"Thus says the Lord who made the earth, the Lord who formed it to establish it, the Lord is His name: ‘Call to Me and I will answer you, and I will tell you great and mighty things, which you do not know.’" (Jeremiah 33:2, 3)

Yes, He is powerful enough to exalt us far beyond anything we could ever imagine.

"AATHAVAN" Meditation - 1944

Thursday, June 04, 2026

"How can you believe, when you accept glory from one another and you do not seek the glory that is from the one and only God?" — John 5:44

To glorify someone can be understood as honouring or showing respect to them. Citizens often regard kings as glorious figures. Similarly, kings honour those who achieve great things in their nation. Generally, many people desire to be honoured by others in this manner. The true reason behind this is their pride. God alone is the rightful owner of true glory. If we glorify Him, He will honour us.

Today’s meditation verse is spoken by Jesus Christ to the Jews who did not believe in Him. The Jews did not like that Jesus healed a man who had been bedridden for 38 years by the Pool of Bethesda. The reason was that Jesus performed this miracle on the Sabbath. Therefore, the Jews did not believe in Him. Because of this, Jesus looked at them and asked:

"How can you believe, when you accept glory from one another and you do not seek the glory that is from the one and only God?" (John 5:44)

The deeper meaning behind this question asked by Jesus Christ is this: "You want others to know that you keep the Sabbath so that they will honour you. When you are so focused on gaining respect from others, how can you believe in what I have done?" Yes, if we are to know God and accept Him, it is essential that we first lay down our self-pride. If we are prideful, running after human recognition and demanding that everyone respect us, we cannot truly know God in our lives.

Yes, dearly beloved, it is God who must lift us up; He is the one who must honour us. If we run around thinking that our position, money, or authority will bring us glory, we will never know God. Many leaders who hold high positions and guide churches unknowingly fall into this trap of pride. That is to say, rather than seeking the glory that comes from God, they desire people to respect them because of their status. Consequently, they are unable to truly know God in their lives.

We can only know God and be lifted up in life when we humble ourselves, in accordance with the words of Jesus that whoever humbles himself will be exalted. Yes, Scripture says:

"Humble yourselves in the presence of the Lord, and He will exalt you." (James 4:10)

Perhaps we can present ourselves as righteous before men and gain prominence in their eyes, but God detests such seeking of glory. We read about this here:

"And He said to them, 'You are those who justify yourselves in the sight of men, but God knows your hearts; for that which is highly esteemed among men is detestable in the sight of God.'" (Luke 16:15)

Instead of seeking self-glory, the Bible instructs us to remain submissive under God's hand so that He may lift us up.

"Therefore, humble yourselves under the mighty hand of God, so that He may exalt you at the proper time." (1 Peter 5:6)

Rather than running eagerly to gain glory from others—only to become detestable before God—let us patiently wait for Him to honour us.

"AATHAVAN" Meditation – 1945

Friday, June 05, 2026

"For we do not bold to class or compare ourselves with some of those who commend themselves; but when they measure themselves by themselves and compare themselves with themselves, they are without understanding." — 2 Corinthians 10:12

Comparing oneself with others is acceptable neither in worldly life nor in spiritual life. Yet, many people train their children in this unwanted habit from a very young age. For instance, if their child lags behind other students in studies or sports, they say, "Look at him, how many more marks he has secured! You are a college professor’s son, whereas he is a ordinary mason’s son. We give you better food and clothing than him; you must get higher marks than him in the next exam."

They fail to realize that such thoughts, instilled in the mind at a young age, become the reason for these children going astray later in life. In the beginning, Lucifer similarly compared himself to God, harboured pride in his heart, and consequently fell. We read:

"‘I will ascend above the heights of the clouds; I will make myself like the Most High.’ Nevertheless, you will be thrust down to Sheol, to the recesses of the pit." — Isaiah 14:14-15

In our spiritual life as well, such a mindset will only lead to our downfall. The Lord Jesus Christ told a parable about a man who, in his spiritual life, measured himself by himself and compared himself with himself in this manner.

Indeed, the way the Pharisee and the tax collector prayed reveals this.

"The Pharisee stood and was praying this to himself: ‘God, I thank You that I am not like other people: swindlers, unjust, adulterers, or even like this tax collector. I fast twice a week; I pay tithes of all that I get.’" — Luke 18:11-12

That is to say, he compared himself with the tax collector, dwelled on his own pride, and considered himself superior. Today's meditation verse states that such people are without understanding.

We can still see such individuals in our towns today. They will boastfully recount their acts of piety and spiritual activities. Not only that, but they will also constantly find fault with others who do not do the same as them.

Once, while I was talking to someone, what he said to me was both amusing and painful. He said, "In a way, I am better than King David. I have never looked at any woman other than my wife." Look at how terrible human comparison can be! God Himself bore witness saying, "I have found David... a man after My heart." Does this person, who is comparing himself to David today, live a life that is pleasing to God's heart like that?

The Apostle Paul says that we will not commit such a base act. This is precisely why he says, "For we do not bold to class or compare ourselves with some of those who commend themselves."

A person running in a race must run looking toward the goal; they should not keep looking at the fellow runners to their right or left as they run. A person who runs like that can never win. Spiritual life is also a race. In it, our goal is the Lord Jesus Christ. It is essential that our run is directed toward Him.

Yes, dearly beloved, let us abandon this terrible trait of comparing ourselves with others in both worldly and spiritual life. Let us pray seeking His help to live a spiritual life that is pleasing to Christ.

"AATHAVAN" Meditation - 1946

June 06, 2026, Saturday

"Render to Caesar the things that are Caesar’s, and to God the things that are God’s." (Mark 12:17)

In this world, there are differences in the ways we show respect to others. A police officer saluting their superior, a student greeting a teacher, employees showing respect to a manager in an office, or how we greet those who are greater than us when we meet them—each of these happens in a different manner. For example, when welcoming our relatives, we do not welcome them by saluting the way a police officer salutes their superior officer.

We are careful to give everyone in this world the respect they are due. It is this very concept that Jesus Christ speaks of when He says, "Render to Caesar the things that are Caesar’s, and to God the things that are God’s." That is, Jesus is saying: give the rulers the respect due to them, and give God the honour, respect, and worship due to God.

The Apostle Paul also says:

"Render to all what is due them: tax to whom tax is due; custom to whom custom; fear to whom fear; honour to whom honour." (Romans 13:7)

It is enough if we offer respect, honour, and duty to whoever deserves it, strictly to that required measure. But today, many Christians in the world give political leaders the kind of glory that should only be given to God. We were able to see this clearly during the recent elections.

Similarly, young people show respect to the images of movie actors as if they were giving it to God. When a movie starring their favourite actor is released, they attribute glory to the actor's picture just like one would offer to God.

Giving others the respect that belongs to God in this manner is a sinful thing. God alone owns glory and honour.

The sons of Eli did not give the Lord the honour due to Him; instead, they took the sacrificial offerings meant for the Lord for themselves first. Thus, they failed to give the Lord His glory. At that time, the Lord said:

"Therefore, the Lord God of Israel declares, 'I did indeed say that your house and the house of your father should walk before Me forever'; but now the Lord declares, 'Far be it from Me—for those who honour Me I will honour, and those who despise Me will be lightly esteemed.'" (1 Samuel 2:30)

Let us examine ourselves. If we are giving God's things to Caesar in this worldly life, the Lord looks at us and warns us: "For those who honour Me I will honour, and those who despise Me will be lightly esteemed." Yes, let us give God the glory due to God with our bodies and our possessions; and let us give glory to others only to the measure they are due.

"AATHAVAN" Meditation - 1947

June 07, 2026, Sunday

"Beware that your hearts are not deceived, and that you do not turn away and serve other gods and worship them." (Deuteronomy 11:16)

Deception refers to the act of staying close to someone acting like a trustworthy person, only to cheat them. This kind of deception happens in many families. People who mingle with us like friends also cheat those who trusted them in this manner. Many even deceive others to grab their properties. Deception causes severe emotional damage. Not only that, it is a massive betrayal. Those who are cheated often lament later, saying, "I trusted him so much, but he deceived me and ruined me like this."

Today’s meditation verse warns us so that our hearts are not deceived and we do not turn away from God. In the beginning, Adam and Eve were deceived by Satan in this exact way and lost the glory of God. The reason was that they believed the deceptive words spoken by Satan, the serpent, rather than the Word of God. Today's meditation verse warns us so that we do not turn away to serve other gods, just as our first parents were deceived.

The very first commandment among the Ten Commandments given by God is this:

"I am the Lord your God, who brought you out of the land of Egypt, out of the house of slavery. You shall have no other gods before Me." (Exodus 20:2-3)

When we fail to obey this commandment, it means we have been deceived.

If we turn away from God and give priority to any worldly thing, that is equivalent to serving foreign gods. Whatever worldly things we give excessive importance to, they all become other gods; it is all idolatry. That is why the Apostle Paul calls greediness "idolatry." We read:

"Therefore, consider the members of your earthly body as dead to immorality, impurity, passion, evil desire, and greed, which amounts to idolatry." (Colossians 3:5)

Our Lord Jesus Christ said:

"And you shall love the Lord your God with all your heart, and with all your soul, and with all your mind, and with all your strength." (Mark 12:30)

This is the primary commandment. If we love the Lord our God just as Jesus Christ stated, no one can easily deceive us.

Today, people of other religions do not necessarily have to come to separate our minds from God and deceive us. Just as family members and friends who are with us sometimes deceive us, Satan uses Christian ministers who are among us for this very purpose. Yes, he deceives Christians by using ministers who preach greed and worldly blessings as the supreme things.

When we cast aside the spiritual blessings obtained through God and believe the teachings of these prosperity preachers—thinking the worldly blessings they preach are superior—and follow them, it means we are being deceived. Only when we love God with all our heart, with all our soul, with all our mind, and with all our strength can we escape their deception.

Yes, the Lord God warns us: "Beware that your hearts are not deceived."

"The sorrows of those who have bartered for another god will be multiplied; I shall not pour out their drink offerings of blood, Nor shall I take their names upon my lips." (Psalm 16:4)

"AATHAVAN" Meditation - 1948

Monday, June 08, 2026

"When you go out to battle against your enemies and see horses and chariots and people more numerous than you, do not be afraid of them; for the Lord your God, who brought you up from the land of Egypt, is with you." (Deuteronomy 20:1)

In this modern world, we may not be heading out to engage in physical warfare with others. However, the lives of the Israelites were filled with constant struggle and battle. Therefore, this verse was a divine word spoken specifically to strengthen and embolden them.

For us, the Spiritual Israel, these words serve to fortify us in our spiritual journey today. As we lead a spiritual life in this world, we face many struggles. These very struggles are our "battles" today. As it is written:

"For our struggle is not against flesh and blood, but against the rulers, against the powers, against the world forces of this darkness, against the spiritual forces of wickedness in the heavenly places." (Ephesians 6:12)

Yes, even if our current life struggles seem as formidable as the horses, chariots, and massive armies faced by the Israelites of old, the command remains: "Do not be afraid of them." The reason is simple and profound: the Lord our God is with us.

My dear brother and sister, who may be suffering today under various tribulations, let us believe that today’s meditation verse is given specifically for us. The total number of kings defeated by Joshua was thirty-one (Joshua 12:24). It is noteworthy, beloved, that a month has a maximum of thirty-one days. Just as Joshua defeated thirty-one kings, we too can overcome the problems that rise against us every single day of the month. Because the Lord our God is with us, do not fear.

Back then, Moses and later Joshua were there to strengthen the Israelites and lead them to face their problems with faith. Today, we have the Holy Spirit of God to help us live our life of faith. Through His help, we can emerge victorious in these struggles. The Apostle Paul gave this same counsel to his disciple Timothy:

"Fight the good fight of faith; take hold of the eternal life to which you were called, and you made the good confession in the presence of many witnesses." (1 Timothy 6:12)

Indeed, let us also fight the good fight of faith. By doing so, we can live as good witnesses, confessing Christ before many.

"AATHAVAN" Meditation – 1949

Tuesday, June 09, 2026

"I did not at all mean with the immoral people of this world, or with the covetous and swindlers, or with idolaters, for then you would have to go out of the world." — 1 Corinthians 5:10

This world is completely filled with people who are immoral, covetous, swindlers, and idolaters. Those who live with a genuine spiritual experience are few. If we consider everyone else as sinners and ostracize them, we cannot survive in this world; for then, we would have to withdraw from the world entirely. If we isolate ourselves like that, we can neither live in this world nor share the Gospel with anyone. Therefore, do not ostracize them.

The Apostle Paul rebuked the Corinthian church because a man engaged in the sin of immorality was a member there. After addressing several matters regarding him, Paul continues writing and gives us the verse for today's meditation.

Jesus Christ spent most of His time with sinners and tax collectors.

"When the scribes of the Pharisees saw that He was eating with the sinners and tax collectors, they said to His disciples, 'Why is He eating and drinking with tax collectors and sinners?'" — Mark 2:16 (also Matthew 9:11, Luke 5:30)

Jesus Christ declared, "It is not those who are healthy who need a physician, but those who are sick."

In other words, the point Apostle Paul wants to convey is that we must live in this world alongside those who do not agree with our views and those who live sinful lives. If we shut them out, we cannot exist in this world.

However, Apostle Paul goes on to write:

"But actually, I wrote to you not to associate with any so-called brother if he is an immoral person, or covetous, or an idolater, or a reviler, or a drunkard, or a swindler—not even to eat with such a one." — 1 Corinthians 5:11

Beloved, Apostle Paul emphasizes two distinct principles here:

• The world is filled with those who are immoral, covetous, swindlers, and idolaters. Do not reject or isolate them. The reason is that, perhaps through us, they may come to know Christ and receive salvation.
• If someone who claims, "I am saved, I have received redemption," and is a part of our church, yet continues to practice immorality, covetousness, theft, or idolatry—we must not associate with him; we must not even eat with him. In short, if a spiritual person who claims to know Christ commits such sins, we must completely separate ourselves from him.

The reason Apostle Paul instructs us to remove them is that if they remain with us, they will act like leaven and corrupt us with sin, just as leaven sours the dough.

"Clean out the old leaven so that you may be a new lump, just as you are in fact unleavened." — 1 Corinthians 5:7

If we follow the principles laid down by Apostle Paul, we will be able to preach the Gospel to the wicked and bring them into the church; at the same time, we will be able to cleanse and purify our church from defilement.

"AATHAVAN" Meditation - 1950

Wednesday, June 10, 2026

"For ground that drinks the rain which often falls on it and brings forth vegetation useful to those for whose sake it is also tilled, receives a blessing from God; but if it yields thorns and thistles, it is worthless and close to being cursed, and it ends up being burned." (Hebrews 6:7-8)

Today’s meditation verse explains how the Word of God descends and works within human beings. The Bible compares the working of God's Word in humans to rain and dew falling upon the earth. The human mind is the ground. We read in Scripture: "Let my teaching drop as the rain, My speech distil as the dew, As the droplets on the fresh grass..." (Deuteronomy 32:2).

Rain and dew do not choose their locations or partial to individuals; they fall upon the earth generally and equally for everyone. However, they yield results only according to the nature of the place where they fall. Thus, the ground that absorbs that water and brings forth vegetation receives a blessing from God. But it is written that the ground which yields thorns and thistles is worthless and close to being cursed.

Yes, dearly beloved, God's words reach us on various occasions and through various people. Those verses can bring us blessings only to the extent that our minds are willing to accept them. If our mind refuses to accept those words, it will be like the worthless ground. Yes, it is said that such ground is worthless and close to being cursed, and it ends up being burned.

God says with absolute confidence: "For as the rain and the snow come down from heaven, and do not return there without watering the earth and making it bear and sprout, and furnishing seed to the sower and bread to the eater; so will My word be which goes forth from My mouth; it will not return to Me empty, without accomplishing what I desire, and without succeeding in the matter for which I sent it." (Isaiah 55:10-11). If we act against this confidence, doing what He does not desire, and causing those words to return to Him empty, how can He bless us?

According to today's meditation verse, which says, "ground that drinks the rain which often falls on it," God's words visit us frequently. We hear those verses with our ears. But if we do not practice them in our actions, we will be in a pitiable state.

This is exactly what the Apostle James says: "But prove yourselves doers of the word, and not merely hearers who delude themselves." (James 1:22). Only when we do so will we be like those sown on the good soil, yielding fruit thirty, sixty, and a hundredfold.

Let us prepare the soil of our minds to receive God's words in the right way. Let us transform it into a ground fit for cultivation. Let us receive God's blessing.

"AATHAVAN" Meditation - 1951

Thursday, June 11, 2026

"For he who has died is freed from sin." — Romans 6:7

Unlike the way the people of the world think, death and resurrection hold a completely different meaning in the Christian life. No matter how many years we live on this earth, if our sins are not washed away and we continue to live in sin, it means we are living a life that is dead. Conversely, when our sins are forgiven and we live a spiritual life in Christ, it means we are truly alive.

This is exactly why, continuing from today's meditation verse, the Apostle Paul writes:

"Even so consider yourselves to be dead to sin, but alive to God in Christ Jesus." — Romans 6:11

When our sins are washed away by Christ, we become new creations. The old self dies within us. In this way, we become dead to sin. Just as a dead person cannot do anything, if we likewise die in Christ, we will not commit sin. It is at this moment that we transition from a dead life into a life that is truly alive.

Therefore, the Apostle Paul exhorts us:

"...and do not go on presenting the members of your body to sin as instruments of unrighteousness; but present yourselves to God as those alive from the dead, and your members as instruments of righteousness to God." — Romans 6:13

The Christian life is about fully surrendering our bodies to God. Not only that, but it is also our spiritual service of worship. As we read:

"Therefore, I urge you, brethren, by the mercies of God, to present your bodies a living and holy sacrifice, acceptable to God, which is your spiritual service of worship." — Romans 12:1

Dearly beloved, we are not called to live merely as "worshiping Christians" who just attend service. Instead, we are called to offer spiritual worship and live as spiritual people in whom Christ dwells. Only when Christ comes into us will our body be dead to sin and our spirit be alive. Yes:

"If Christ is in you, though the body is dead because of sin, yet the spirit is alive because of righteousness." — Romans 8:10

Let us surrender ourselves to Him, not as people living a dead life, but as living Christians who possess the Spirit of Christ. Only then can we live a Christian life that bears true witness. This is exactly what the Apostle Paul instructs us through today's meditation verse: "For he who has died is freed from sin." Yes, let us die in Christ and be set free from sin.

"AATHAVAN" Meditation - 1952

Friday, June 12, 2026

"That men may know from the rising to the setting of the sun that there is no one besides Me. I am the Lord, and there is no other; I will gird you, though you have not known Me." — Isaiah 45:6 (NASB)

In this world, whenever an organization selects someone for a job, there is always a purpose behind it. No organization provides employment to anyone without a purpose. Furthermore, that organization will offer various forms of assistance to help us carry out this work.

Similarly, if God has chosen us in this world, revealed Himself to us, and is leading us, He has a purpose for it. Today's meditation verse highlights exactly that: "That men may know from the rising to the setting of the sun that there is no one besides Me."

He has chosen us so that people from the rising of the sun to its setting may know that our Lord is the true God. If we are to make Him known to others, it is essential that we live a life of witness. It is for this very reason that He revealed Himself to us, even when we were living a life without knowing Him.

Today’s meditation verse does not merely stop at saying He revealed Himself to us; it goes on to say, "I will gird you." Girding signifies strengthening us. He has not only chosen us so that people from the rising of the sun to its setting may know Him, but He has also strengthened us to reveal Him to others. That strength is the Holy Spirit.

We cannot proclaim Christ to this world in our own strength. We cannot make Him known to the world simply by attending church without fail, participating in prayer meetings, giving tithes, or helping with church construction work. Beyond all of this, we need a life of witness. Unless the Holy Spirit comes inside us and we live a life of witness, we cannot reveal Christ to the world.

That is why the resurrected Christ said to His disciples:

"But you will receive power when the Holy Spirit has come upon you; and you shall be My witnesses both in Jerusalem, and in all Judea and Samaria, and even to the remotest part of the earth." — Acts 1:8 (NASB)

Yes, the power of this Holy Spirit is our "girding." Only when He comes within us can we live a life of witness and cause people from the rising of the sun to its setting to know Him.

Yes, dearly beloved, not only did He reveal Himself to us when we did not know Him, but He has also given us the Holy Spirit as our girding strength. If we want to live gratefully toward Him, it is essential that we live as fulfillers of the purpose for which He chose us.

Since it is only through our life of witness that we can proclaim Him to the world, let us live a life worthy of Christ in both our speech and our actions. Only then, as today's meditation verse declares, will people from the rising of the sun to its setting know that there is no other God besides the Lord.

"AATHAVAN" Meditation – 1953

Saturday, June 13, 2026

"But put on the Lord Jesus Christ, and make no provision for the flesh in regard to its lusts." (Romans 13:14)

To "put on" means to clothe oneself. As Christians, it is essential that we wear the Lord Jesus Christ as our garment. If we are clothed in this way, "inasmuch as we, having put it on, will not be found naked" (2 Corinthians 5:3).

The "nakedness" mentioned in this verse is not the nakedness defined by the world; rather, it is the nakedness of the soul in the eyes of God. This means that if we do not clothe ourselves with Christ, we remain naked in His sight. When we wear Him, our nakedness is covered. This is why today's meditation verse instructs us to make no provision for the flesh and its evil desires, but instead to put on the Lord Jesus Christ.

We can understand this clearly through the lives of Adam and Eve. Before they sinned, they were without clothes yet unaware of any nakedness. "And the man and his wife were both naked and were not ashamed" (Genesis 2:25). The reason was that they were then in the image of God. However, when they sinned, they lost the glory of God and immediately realized their nakedness.

In the Garden of Eden, God used to walk and talk with them. But after sinning, they felt their nakedness, were overcome with shame, and hid from God in fear. When God called out, "Adam, where are you?":

"He said, 'I heard the sound of You in the garden, and I was afraid because I was naked; so, I hid myself.' And He said, 'Who told you that you were naked? Have you eaten from the tree of which I commanded you not to eat?'" (Genesis 3:10-11)

Yes, dear ones, when we act against God’s commands like Adam did, it means we are spiritually naked. In that state, we cannot easily draw near to God.

Putting on Christ means that our body of sin is done away with and crucified with Him. Indeed, when we die to sin and are crucified, we "put on" Christ.

"...knowing this, that our old self was crucified with Him, in order that our body of sin might be done away with, so that we would no longer be slaves to sin." (Romans 6:6)

Only when we surrender ourselves to be crucified in this manner can we stop catering to the lusts of the body and truly put on the Lord Jesus Christ. If we clothe ourselves in Him, we will not be found naked in His sight.

By wearing Christ as our garment, we can regain the Divine Glory that Adam and Eve lost in Eden. This is the ultimate spiritual truth and blessing.

"AATHAVAN" Meditation - 1954

June 14, Sunday 2016

"You shall not take the name of the Lord your God in vain, for the Lord will not leave him unpunished who takes His name in vain." — Deuteronomy 5:11 (NASB)

Today's meditation verse is the third commandment given by God. Having the name of the Lord constantly on our lips is a beautiful blessing. All the saints have always praised and magnified His name. However, today’s verse admonishes us not to use His name in vain. Furthermore, it warns us that He will not leave the one who does so unpunished. It is vital for us to understand clearly why this is so.

To take His name "in vain" means to utter or invoke the Lord's name in unnecessary places or in improper ways while living a life devoid of a true Christian testimony. As an example, we can look at a wicked Christian politician who amasses wealth through bribery and corruption, and then stands before the public saying, "The Lord has blessed me." What will people think when they hear this? Will they think that the Lord helps the wicked, or that He turns a blind eye to a sinful life? Because the Lord's name is dishonoured in this manner, He declares that He will not leave the one who takes His name in vain unpunished.

I knew a person who held a government office. While working there, he would share the Gospel with the people who came to see him. Many opposed this. They even protested against him, questioning why he was doing this during working hours. Although many Christians pointed out to him that what he was doing was wrong, he ignored them all.

Later, while serving in the position of a Tahsildar (revenue officer), he was caught red-handed accepting a bribe. The subsequent investigation revealed that he had illegally registered lands in his wife's name. Yes, dearly beloved, through him, the name of Christ was brought to shame among non-believers. If only he had refrained from proclaiming the name of Christ to the people while living a life without a proper testimony, the name of Christ would not have been dishonoured, would it?

We can point to many such examples. In our own lives and towns, we may have encountered many people who constantly say, "Stothram (Praise the Lord), Hallelujah," yet live a life entirely lacking a true testimony. God admonishes such individuals to transform their lives.

A third-rate politician might delight in being praised by just anyone. But God is not like that; He does not desire praise from those who are unworthy. He does not even want them uttering His name. If a man arrested in a theft case claim to the police, "I am the son of a prominent judge," what a massive dishonour that brings to the judge!

If we are to confess the name of Christ, it is essential that we first live a life worthy of that confession. Let us first live a life of true testimony. When we do, Christ will be revealed even without our spoken proclamation. Otherwise, as today’s meditation verse warns, the Lord will not leave him unpunished who takes His name in vain.

"AATHAVAN" Meditation – 1955

June 15, Monday 2016

"Keep yourselves in the love of God, waiting anxiously for the mercy of our Lord Jesus Christ to eternal life." (Jude 1:21)

Today, many people assume that as soon as they receive the experience of forgiveness of sins, they have instantly qualified for eternal life. In particular, believers from several churches that call themselves "spiritual churches" think this way. The reason is that some pastors who lead them teach them exactly that. The gospel proclamations of such people tend to be distinct; they consider themselves worthy of heaven and view everyone else as people of hell.

Beloved, the Lord Jesus Christ said that the one who endures to the end is the one who will be saved. Being saved is not a one-day experience; rather, it is a daily experience of carrying the cross. That is why, in today’s meditation verse, the Apostle Jude tells us to keep ourselves in the love of God and wait anxiously for the mercy of our Lord Jesus Christ to eternal life.

Yes, we must wait to receive Christ's mercy. This means we must live patiently, filled with the love of God. If the love of God is within us, we will not look down on anyone, nor will we judge anyone as "people of hell."

The forgiveness of sins and salvation are two different things. Adoption as sons—which is salvation—and eternal life are not obtained through a single, long-ago experience of forgiveness of sins; it is a continuous experience. That is why the Apostle Paul says:

"And not only this, but also we ourselves, having the first fruits of the Spirit, even we ourselves groan within ourselves, waiting eagerly for our adoption as sons, the redemption of our body." (Romans 8:23)

Yes, it is an experience that must be obtained by waiting and groaning.

It is not merely about having faith in God; that faith must be what establishes us firmly. In the spiritual life, we have to face various ups and downs, distresses, and hardships. Alongside the problems of this worldly life, it is essential that we endure them and live without backsliding in our spiritual walk. The Apostle Paul, having faced and overcome various such life struggles, tells us from his own experience:

"For to you it has been granted for Christ’s sake, not only to believe in Him, but also to suffer for His sake, experiencing the same conflict which you saw in me, and now hear to be in me." (Philippians 1:29-30)

Yes, beloved, it is not enough just to receive the experience of forgiveness of sins; we must keep ourselves in the love of God and continually abide in it. Not only that, we must receive the mercy of our Lord Jesus Christ for eternal life.

To put it briefly: the experience of forgiveness of sins, followed by a faithful spiritual life that endures and overcomes trials, and the mercy of the Lord Jesus Christ—all of these together will lead us toward eternal life.

"AATHAVAN" Meditation - 1956

June 16, Tuesday 2026

"and a man’s enemies will be the members of his household." — Matthew 10:36

In this world, sometimes the very people who are with us act against us. That is, those close to us may leak our conversations and secrets to our opponents, attempting to ruin us. Similarly, in our spiritual life, our own family members may try to hinder our progress. This is exactly what today’s meditation verse highlights.

Indeed, today's verse carries a profound spiritual meaning spoken by the Lord. Not everyone in a Christian family shares the same level of spiritual experience. Only one or two members of a family might have received the experience of forgiveness of sins and the anointing of the Holy Spirit. Because they discern the guidance of the Spirit, they strive to walk according to it. However, since the other members of their family do not know Christ personally, conflicts inevitably arise within the household.

It is precisely because such conflicts arise within the family that Jesus Christ, who said He came to bring peace, also stated that He came to bring division:

"For I came to set a man against his father, and a daughter against her mother, and a daughter-in-law against her mother-in-law;" — Matthew 10:35

Furthermore, He said:

"He who loves father or mother more than Me is not worthy of Me; and he who loves son or daughter more than Me is not worthy of Me." — Matthew 10:37

Because many Christians do not properly understand the meaning of the above verse, they often raise the question, "Does this mean we should not love our father, mother, wife, and children?"

Beloved, Jesus Christ did not say that we should not love them. Instead, He is saying that when they conflict with us in spiritual matters, we must give priority to Christ. Don't we naturally listen to and follow the words of those we love? Likewise, it is essential that we prioritize the voice of the Holy Spirit rather than what others in the family say.

When we live this way, they may appear to be like enemies to us. This is why Jesus Christ says, "and a man’s enemies will be the members of his household." In other words, they become like enemies to us by preventing us from progressing in spiritual matters. We see this quite often in the world. Wives who know Christ personally often suffer under their husbands, unable to grow spiritually. In some families, husbands suffer similarly because of their wives.

This is the cross that many spiritual Christians must bear. We must continue our journey in the spiritual life while enduring this experience of the cross. Jesus Christ says that anyone who is unwilling to take up this cross is not worthy of Him:

"And he who does not take his cross and follow after Me is not worthy of Me." — Matthew 10:38

Beloved, if you are experiencing the burden of carrying such a cross, do not lose heart; let us press on in our spiritual journey. God knows our hearts, and He knows the heavy burden we carry. Let us pray that our family members—who live under the same roof but act as enemies against our spiritual growth—will come to know Christ and be transformed into our companions. When that happens, our burden will be made light.

"AATHAVAN" Meditation – 1957

June 17, Wednesday, 2026

"For whoever wishes to save his life will lose it; but whoever loses his life for My sake will find it." — Matthew 16:25

As we have already mentioned in many previous meditations, all scriptural verses carry a deep spiritual meaning. If we read the verses of the Bible with a worldly mindset, we cannot comprehend their inner truth.

In another instance, Jesus Christ phrases today’s meditation verse slightly differently:

"He who has found his life will lose it, and he who has lost his life for My sake will find it." — Matthew 10:39

If we spend our lives in this world relying entirely on worldly possessions, earning, and hoarding them without fully depending on God, we will surely lose our soul. Yes, dearly beloved, using our money, beauty, and talents, we might perhaps gain the love and immense support of the people of this world. However, if we do not live giving priority to the matters of our soul, it is of no use.

That is why the Lord Jesus Christ, continuing from today's meditation verse, asks:

"For what will it profit a man if he gains the whole world and forfeits his soul? Or what will a man give in exchange for his soul?" — Matthew 16:26

Furthermore, gaining the world is possible only for those who conform to the world. Through their talents, they can make the people of the world turn and look at them. This is because the world considers fame and money as supreme.

On the contrary, a Christian living in Christ must strive to inherit Christ. For that, we must surrender our desire for the things that the world considers supreme. Only then can we completely inherit Christ and keep our souls from destruction.

This is precisely why the Apostle Paul says:

"...for whom I have suffered the loss of all things, and count them but rubbish so that I may gain Christ," — Philippians 3:8b (Note: In the Tamil sequence, this refers to the ultimate loss for Christ).

And further:

"But whatever things were gain to me, those things I have counted as loss for the sake of Christ. More than that, I count all things to be loss in view of the surpassing value of knowing Christ Jesus my Lord..." — Philippians 3:7, 8a

Whoever wishes to save his life through money, status, and fame—thinking that these alone are enough to live by—will lose it. But he who lives for Christ and detaches himself from these worldly dependencies, believing that earning money and fame is not his primary purpose, will find his life in eternity. When it comes down to a choice between Christ or worldly pleasures, we must be those who give priority to Christ. Giving priority in this manner is what it means to lose one's life for Christ.

Let us hold fast to Christ in our lives. Instead of becoming slaves to worldly things, money, status, and fame, let us submit ourselves as servants to Christ alone. Earning wealth is not wrong; however, it is the excessive attachment to it that God detests. Therefore, let us live as those who lose their lives for the sake of Christ; then, we shall find it.

"AATHAVAN" Meditation – 1958

June 18, Thursday 2026

But Ruth said, “Do not plead with me to leave you or to turn back from following you; for where you go, I will go, and where you lodge, I will lodge. Your people shall be my people, and your God, my God." — Ruth 1:16

Today’s meditation verse features the words of faith spoken by Ruth to her mother-in-law, Naomi.

Our God never fails to honour those who act with zealous love toward Him. Even if we do not fully realize or experience this during our own lifetime, our future generations will inherit the blessings of it. This is the profound truth we learn through the life of Ruth.

Ruth was from the land of Moab. She did not belong to a people who originally knew the Lord. However, she became Naomi’s daughter-in-law by marrying the son of Naomi, an Israelite who had migrated to Moab to escape a famine. By closely observing Naomi’s life, her devotion to the Lord, and the great things the Lord had done in her life, Ruth developed a deep affection for the Lord and clung to Him as her own God.

Because of this love, she courageously resolved to completely leave behind her own people and the gods she used to worship. That is why she declared to her mother-in-law: "Where you go, I will go, and where you lodge, I will lodge. Your people shall be my people, and your God, my God." True to her word, she returned to the land of Israel alongside Naomi.

God did not abandon Ruth, who chose Him and left her country and her ancestral gods behind. Instead, He chose her lineage to bring forth Jesus Christ, the Savior. Yes, Ruth was included in the genealogy of Jesus Christ. As we read in Scripture:

"Salmon fathered Boaz by Rahab, Boaz fathered Obed by Ruth, and Obed fathered Jesse. Jesse fathered David the king. David fathered Solomon by her who had been the wife of Uriah;" — Matthew 1:5–6

In this way, Ruth became the great-grandmother of King David. We read about this in the Book of Ruth as well:

"The neighbour women gave him a name, saying, 'A son has been born to Naomi!' So they named him Obed. He is the father of Jesse, the father of David." — Ruth 4:17

Yes, dearly beloved, when we act with zeal and devotion for the Lord, we too can receive and rejoice in His blessings. Like Ruth, we might be completely unknown to the world today. But we are not unknown to God. God sees our every action, and He will surely reward us.

"For God is not unjust so as to forget your work and the love which you have shown toward His name, in having served and in still serving the saints." — Hebrews 6:10

Even when troubles and trials press hard against us, let us live with zeal, never allowing our love for the Lord to diminish. God will never forget what we do for Him, nor will He ever fail to reward us.

"AATHAVAN" Meditation - 1959

Friday, June 19, 2026

"But the Lord has taken you and brought you out of the iron furnace, from Egypt, to be a people for His own possession, as today." — Deuteronomy 4:20 (NASB)

Previously, we were in Egypt as slaves to sin. Today, we are a redeemed and free people through the blood of Jesus Christ. This is because, by the mercy of Christ, we have now been set free from our old life of sin.

In today's meditation verse, our old life of bondage to sin is compared to Egypt, the "iron furnace." In other words, our old life in Egypt was a furnace capable of melting even the strongest iron; that sin was destructive enough to destroy our very souls. He has brought us out and caused us to depart from that condition.

We read about this in the Epistle to the Ephesians:

"Among them we too all formerly lived in the lusts of our flesh, indulging the desires of the flesh and of the mind, and were by nature children of wrath, even as the rest. But God, being rich in mercy, because of His great love with which He loved us, even when we were dead in our transgressions, made us alive together with Christ (by grace you have been saved)" — Ephesians 2:3-5 (NASB)

Because Christ has delivered us from sin—which is the iron furnace of Egypt—we are now a people for His own possession, just as we are this day. Just as God, by His grace, redeemed the Israelites who were slaves to Pharaoh in Egypt, He has also redeemed us who were slaves to sin. Yes,

"For by grace you have been saved through faith; and that not of yourselves, it is the gift of God;" — Ephesians 2:8 (NASB)

Following today's meditation verse, Moses admonishes that since God has redeemed you from the iron furnace of Egypt, you must not worship any other gods besides Him. Yes, beloved, since we too have been redeemed from sin, let us be careful not to enter into a life of sin ever again.

The God who chose us to be His own people and who guides us by delivering us from sin has transformed us into a royal priesthood and a holy nation. Yes,

"But you are a chosen race, a royal priesthood, a holy nation, a people for God’s own possession, so that you may proclaim the excellencies of Him who has called you out of darkness into His marvellous light;" — 1 Peter 2:9 (NASB)

Therefore, it is essential that we continue to live a life acceptable to Him. Moses goes on to say that if we live in a way that pleases God:

"For the Lord your God is a compassionate God; He will not fail you nor destroy you nor forget the covenant with your fathers which He swore to them." — Deuteronomy 4:31 (NASB)

Let us commit ourselves to Him, living a life that is continually acceptable to the Lord, remaining grateful to Him who delivered us from the bondage of sinful Egypt as His own possession.

"AATHAVAN"                                                                                  

June 20, Saturday 2026

"So, he departed from there and found Elisha the son of Shaphat, while he was ploughing with twelve pairs of oxen before him, and he with the twelfth. And Elijah passed over to him and threw his mantle on him." — 1 Kings 19:19 (NASB)

Even though God calls us by His grace, for us to live a life acceptable to Him, we need not only the anointing of the Holy Spirit but also our own self-surrender. Only then can we live a higher spiritual life.

In today's meditation verse, we read about the message of how Elijah called Elisha into ministry and the manner in which he called him. Based on what the Bible says, we can infer that Elisha must have been a wealthy man. The reason is that it is stated Elisha was ploughing with the twelfth pair of oxen in a large field. If that was the case, he likely owned a vast amount of land.

It is written, "Elijah passed over to him and threw his mantle on him." This signifies that God, through Elijah, bestowed the Holy Spirit upon Elisha. Just as there was a powerful anointing of the Spirit in the garment of Jesus Christ, there was an anointing of the Spirit in Elijah's mantle. Therefore, without Elijah saying a single word, Elisha understood the divine call. The power of the Spirit began to move mightily within him.

Beloved, once he understood the calling of the Spirit through Elijah, he could not contain himself. He did not ask Elijah for explanations either. Instead, Elisha immediately went home to inform his parents and returned. At that moment, a thought arose in his mind: "For no reason should I backslide and return to my old occupation." Therefore, he decided to completely destroy the very tools of his old trade.

We read in scripture:

"So he returned from following him, and took the pair of oxen and sacrificed them and boiled their flesh with the implements of the oxen, and gave it to the people and they ate. Then he arose and followed Elijah and ministered to him." — 1 Kings 19:21 (NASB)

It is worth noting what this message teaches us today. Yes, beloved, it is essential that we remain firm in the decisions we make for God. Elisha was well aware that "a double-minded man is unstable in all his ways" (James 1:8, NASB). Therefore, even if confusion about his calling were to arise in the future, he was prepared to accept any loss that came with standing for God.

He destroyed his oxen and his basic farming tools—which until then had been his very livelihood—and relied entirely on God.

Yes, beloved, let us not hesitate to completely remove from our lives the things that separate us from Christ or hinder us from giving Him our full love. Shall we at least try to delete apps like Facebook and Instagram from our mobile phones? Yes, today, these are at the forefront of separating us from Christ. Elisha acted decisively. What about us?

"AATHAVAN" Meditation - 1961

June 21, Sunday 2026

"But sanctify Christ as Lord in your hearts, always being ready to make a defence to everyone who asks you to give an account for the hope that is in you, yet with gentleness and reverence." — 1 Peter 3:15

Generally, many Christians tend to bow respectfully whenever they pass by a church building. The reason for this is their belief that the Holy God dwells there. Many will not utter foul language, drink alcohol, or smoke within the church premises. This is because they perceive that the Holy God is present there. Thus, many avoid doing certain things inside the church grounds.

However, the way these same Christians behave during church committee meetings, other administrative board meetings, and specific organizational gatherings held right inside the church premises is starkly different. There, they divide themselves into factions against their fellow board members, behaving worse than third-rate politicians; deceit and craftiness fill their hearts. They constantly plot how to bring someone else down or how to usurp another's authority.

Yet, they fail to consider that the Holy God is watching their actions. The root cause of this is that they have not sanctified God in their hearts. That is why today's meditation verse admonishes us, "But sanctify Christ as Lord in your hearts."

Only when we sanctify God in our hearts can we transform into truly holy people. This is because whatever fills the heart is what overflows through the mouth. Did Jesus Christ not say:

"You brood of vipers, how can you, being evil, speak what is good? For the mouth speaks out of that which fills the heart." — Matthew 12:34

Furthermore, Jesus Christ said:

"But the things that proceed out of the mouth come from the heart, and those defile the man. For out of the heart come evil thoughts, murders, adulteries, fornications, thefts, false witness, slanders." — Matthew 15:18, 19

Yes, dearly beloved, we cannot become holy without completely surrendering our hearts to the Lord Jesus Christ. Only when we make our hearts entirely acceptable to Him will the Word of God abide in us. Otherwise, even if we read the Bible a thousand times, it will be of no use to us.

Today's meditation verse goes on to say, "always being ready to make a defense to everyone who asks you to give an account for the hope that is in you, yet with gentleness and reverence." This means that first, we must sanctify God in our hearts. Only when we sanctify Him will His words dwell within us; and only when His words dwell within us can we give an answer with gentleness and reverence to anyone who questions us about our hope.

When we first sanctify God in our hearts in this manner, we will be able to give clear answers and guide friends of other faiths—who ask us about our hope—toward Christ. Let us submit our hearts to the Lord Jesus Christ to be washed and cleansed. Then, our words and actions will become a powerful testimony not just inside the church premises, but everywhere we go.

"AATHAVAN" Meditation - 1962

Monday, June 22, 2026

"And now, Lord, for what do I wait? My hope is in You." — Psalm 39:7

Today, we can perceive that the prayers of most people are based on the sole purpose of receiving something from God. We can call this a "Receiving Mentality." Even though such individuals claim, "I am praying with faith," it actually means they lack complete faith in God. It is essential for us to shift from a receiving mentality to a giving mentality. Yes, we must transform into people who give our complete love to God.

We were born into this world and lived for so many years, perhaps without praying at all. But today, we might be sixty, sixty-five, seventy, or even older. All these years, God did not sustain us based on our prayers. Rather, He has guided us by His grace. It is precisely this that Jesus Christ spoke of:

"...for your Father knows what you need before you ask Him." — Matthew 6:8

Yes, dearly beloved, loving the Lord and yearning to possess Him entirely is the higher form of prayer. This is complete faith. To live with the confidence that "my God will lead me" and to desire Him above all else is the ultimate prayer of faith. Indeed, "Blessed is the man who trusts in the Lord, and whose trust is the Lord." (Jeremiah 17:7).

This is exactly what David says in today’s meditation verse: "And now, Lord, for what do I wait? My hope is in You." In other words, he is saying, "Lord, I do not know what I am expecting from You; You alone know it. I place my hope in You entirely."

That is why, in the verse preceding today’s meditation text, he says:

"Barely as a phantom does a person walk; barely for nothing are they in turmoil; he amasses riches and does not know who will gather them." — Psalm 39:6

This means that what people do under the guise of prayer is often just a mere show (a phantom). They needlessly worry themselves over various worldly blessings. They pray with a desire to amass wealth, yet they do not know who will gather or inherit it afterward.

After stating this, David declares in today’s meditation verse: "Lord, I am not like that; 'And now, Lord, for what do I wait? My hope is in You.'"

Yes, dearly beloved, when we offer God a love that is free from worldly expectations, it brings a deep faith within us that "my God will blessedly lead me, my children, and my grandchildren."

We do not know what tomorrow holds; we have zero percent knowledge about the future. How then can we present our petitions to God in the right manner? Therefore, it is essential that we pray to depend on God with complete love and to possess Him entirely. We are weak human beings. Therefore:

"Now in the same way the Spirit also helps our weakness; for we do not know what to pray for as we should, but the Spirit Himself intercedes for us with groanings too deep for words." — Romans 8:26

Therefore, let us also pray, just as David says: "And now, Lord, for what do I wait? My hope is in You." According to our faith, God will never forsake us but will surely lead us.

"AATHAVAN" Meditation – 1963

June 23, Tuesday 2026

"Have I covered my wrongdoings like Adam, by hiding my guilt in my shirt pocket?" — Job 31:33 (NASB)

Today's meditation verse was spoken out of deep mental agony by the devout man Job due to his severe suffering.

Our sins are not the cause of all our sufferings. However, people often tend to think that their own sins are the reason behind their afflictions. God sometimes allows trials and afflictions to test and refine humans. Job knew this well. That is why he confidently declared:

"But He knows the way I take; when He has put me to the test, I will come out as gold." — Job 23:10 (NASB)

Yet, what he says in today's meditation verse is highly noteworthy. He wondered if, perhaps, his sins were the cause of his successive waves of suffering. Job was someone who routinely confessed his sins to God and sought forgiveness. Feeling discouraged by continuous afflictions, he spoke today's verse. Furthermore, Job did not just seek atonement for his own sins, but also for the sins of his children.

We read about this practice when Job's sons would hold feasts:

"When the days of feasting had completed their cycle, Job would send word and consecrate them, rising up early in the morning and offering burnt offerings according to the number of them all; for Job said, 'Perhaps my sons have sinned and cursed God in their hearts.' Job did so continually." — Job 1:5 (NASB)

This is why, in today's meditation verse, he questions: "Lord, why so much suffering for me? Have I covered my wrongdoings like Adam, by hiding my guilt in my shirt pocket?"

Yes, dearly beloved, when Adam sinned, he tried to hide it from God. When God questioned him about his transgression, Adam did not admit his sin or seek forgiveness. Instead, he said:

"The woman whom You gave to be with me, she gave me from the tree, and I ate."  — Genesis 3:12 (NASB)

In a way, he was shifting the blame onto God for giving him the woman. But Job argues, "I have not covered or hidden my sins like that. Then why do I face such immense suffering?"

The reflection today's meditation offers us is this: Have we, like Job, confessed all our sins to God without covering or hiding them? Can we boldly ask God, as Job did, "Have I covered my wrongdoings like Adam, by hiding my guilt in my shirt pocket?"

Dearly beloved, whether a sin is big or small, let us not cover or hide it. Instead, let us confess it to God and seek His forgiveness. The Bible warns and counsels us:

"One who conceals his wrongdoings will not prosper, but one who confesses and abandons them will find compassion." — Proverbs 28:13 (NASB)

"AATHAVAN" Meditation - 1964

June 24, Wednesday 2026

"For from days of old they have not heard or perceived by ear, Nor has the eye seen a God besides You, Who acts in behalf of the one who waits for Him." — Isaiah 64:4

Human life is not something that ends with this world. On the contrary, after this earthly life, an eternal life awaits us. We have not seen this with our eyes, nor do we know exactly what that life will be like. Yet, these are truths declared by the Bible. Today, when we speak about these things, many Christians themselves view them as a joke and consider them to be myths.

However, our Lord Jesus Christ spoke about this on many occasions. Therefore, we believe it. There is no need for Jesus Christ to lie; He has told us only what He has seen and heard.

Did He not say:

"In My Father’s house are many dwelling places; if it were not so, I would have told you, for I go to prepare a place for you. If I go and prepare a place for you, I will come again and receive you to Myself, that where I am, there you may be also." — John 14:2-3

Isaiah refers to this exact truth in today’s meditation verse, saying that no one from the beginning of the world has heard, perceived by ear, or seen what God does for those who wait for Him. Yes, dearly beloved, if there were no such thing as eternal life, there would be no need for us to live a good life in this world. We could just live carelessly like animals and die like animals, couldn't we?

If we do not live a true spiritual life and fail to gain spiritual experiences, all of these things will seem like mere myths. That is why the Apostle Paul states:

"For who among men knows the thoughts of a man except the spirit of the man which is in him? Even so the thoughts of God no one knows except the Spirit of God. Now we have received, not the spirit of the world, but the Spirit who is from God, so that we may know the things freely given to us by God." — 1 Corinthians 2:11-12

Furthermore, quoting the very words spoken by Isaiah, he says:

"...just as it is written, 'Things which eye has not seen and ear has not heard, And which have not entered the heart of man, All that God has prepared for those who love Him.' For to us God revealed them through the Spirit; for the Spirit searches all things, even the depths of God." — 1 Corinthians 2:9-10

Yes, even though the people of this world cannot see the supreme blessings that God has prepared for us, God has revealed them to us through His Spirit. That is why we eagerly desire to inherit that higher life.

If we are to have a firm faith within us regarding this eternal life promised by Jesus Christ, it is essential that we first experience being washed by the blood of the Lord Jesus Christ. Only then can we live with a deep faith in Him. At that moment, we will certainly realize that the words He spoke are not a myth, but a real future reality that we are meant to experience and rejoice in.

Indeed, the Lord Jesus Christ says:

"Truly, truly, I say to you, he who believes has eternal life." — John 6:47

Let us first confess our sins to Him and ask for forgiveness. Then, the darkness of our hearts will depart, and the truths of the Bible will become clearly visible to our spiritual eyes.

 

"AATHAVAN" Meditation – 1965

June 25, Thursday 2026

"One who despises his neighbour sins, but one who is gracious to the poor is happy." — Proverbs 14:21 (NASB)

Sin is not limited only to heinous acts like murder, robbery, theft, or assault; it is an expression of the heart. Deceit, jealousy, and arrogance are also sins. Furthermore, if we look down on someone based on their lack or because of their poor financial status, we have committed a sin. Conversely, when we show compassion to the poor who are facing such financial hardships, we are blessed.

It is not necessary that we cause contempt to others only through the words we speak. By ignoring someone in public places, or by boastfully displaying one's financial pride when many are gathered, we are, in essence, despising others. This is an expression of human pride. God always sets Himself against the proud.

Jesus Christ explained how thinking of others so lightly and acting this way becomes a sin:

"See that you do not despise one of these little ones, for I say to you that their angels in heaven continually see the face of My Father who is in heaven."  — Matthew 18:10 (NASB)

Yes, when we look down on others or treat them with disrespect, we are also disrespecting their angels. Since they continually behold the face of our Heavenly Father, they will carry this insult to Him.

Beloved, the truth we must realize is that God chooses and exalts the base, despised, and insignificant things of this world.

"and the base things of the world and the despised God has chosen, the things that are not, so that He may nullify the things that are,” — 1 Corinthians 1:28 (NASB)

Yes, just as it is written,

"He is the stone which was rejected by you, the builders, but which became the chief cornerstone."  — Acts 4:11 (NASB)

Christ, who was despised and rejected, was exalted so highly that every knee should bow before Him.

Today’s meditation verse further states, "but one who is gracious to the poor is happy." This means that when we show compassion and help the poor, God sees that action and extends His grace to us. Have we not read:

"One who is gracious to a poor man lends to the Lord, and He will repay him for his good deed."  — Proverbs 19:17 (NASB)

Refraining from despising others through our words and actions, and helping the poor who live among us, are not two separate things. Both are one and the same. If we refrain from treating others with contempt, that itself is an act equivalent to helping the poor. That is why today's meditation verse links these two concepts together.

Above all, if God is to hear our prayers, it is essential that we are people who help the poor and those who have been despised and cast aside by others. Then, just as He said to Cornelius,

"Cornelius, your prayer has been heard and your charitable gifts have been remembered before God."  — Acts 10:31 (NASB)

God will say the same to us and accept our prayers.

"AATHAVAN" Meditation – 1966

Friday, June 26, 2026

"Seek good and not evil, that you may live; and thus the LORD God of hosts may be with you, just as you have said." — Amos 5:14

The greatest blessing is for the Lord to be with us. Today’s meditation brings us the message of what we must do to ensure that the Lord is with us.

Many people think that prayer, worship, daily Bible reading, attending prayer meetings, and giving offerings constitute the entirety of the Christian life. They believe that by doing these things, the Lord will be with them. Many ministers teach the people this exact same way. That is why they advise people to wake up early every morning to pray and to read at least one chapter of the Bible daily. However, these practices alone are not enough for a Christian.

Beloved, if we put effort into all the aforementioned acts of piety but fail to do what is good in our daily lives, it is of no use. In short, it is essential that our lives stand as a witness. If we live this way, then just as we expect, the Lord God of hosts will be with us. It is regarding this that the Apostle Peter asks:

"Who is there to harm you if you prove zealous for what is good?"  — 1 Peter 3:13

When we do what is good, the Lord will be with us, and no one can do harm against us.

Furthermore, the Apostle Paul says:

"Let love be without hypocrisy. Abhor what is evil; cling to what is good." — Romans 12:9

It is not enough to merely speak to others as if we love them; it is essential that we live out that love through our actions. Living this way is what it means to have love without hypocrisy.

If we are people who seek what is good, we will be individuals who live joyfully with everyone, possessing a good heart, interacting with sincerity, and living in peace with all. This is why the Apostle Paul states:

"Finally, brethren, rejoice, be made complete, be comforted, be like-minded, live in peace; and the God of love and peace will be with you." — 2 Corinthians 13:11

Moreover, today’s meditation verse serves as counsel for us to live in a way that is worthy of eternal life. Yes, beloved, if we want to inherit eternal life, it is essential that we live as those who seek good and not evil. Then, just as you have said, the Lord God of hosts will be with you, and we too will be found worthy of eternal life.

Spiritual disciplines are indeed good, but they alone do not comprise the Christian life. A person needs both eyes. If we only possess outward acts of piety, we remain blind in one eye.

"AATHAVAN" Meditation - 1967

June 27, Saturday 2026

"I will betroth you to Me forever; Yes, I will betroth you to Me in righteousness and in justice, In favour and in compassion, And I will betroth you to Me in faithfulness. Then you will know the Lord." (Hosea 2:19-20 NASB)

Our relationship with God is like a marital relationship; it is meant to be like the true love between a husband and a wife. This is why the Apostle Paul says, "For this reason a man shall leave his father and his mother and be joined to his wife, and the two shall become one flesh. This mystery is great; but I am speaking with reference to Christ and the church." (Ephesians 5:31-32 NASB). Furthermore, it is essential that the love we hold for God is a pure, innocent love, much like the relationship between true lovers. We read about this in the Song of Solomon.

Yes, dear ones, only those who have such true love for Him can truly know God in their lives. The Apostle John speaks of this, saying, "The one who does not love does not know God, for God is love." (1 John 4:8 NASB).

It is to those who live with such divine love that God says in today's meditation verse: I will betroth you to Me forever; I will betroth you to Me in favour and in compassion. I will betroth you to Me in faithfulness, and you will know the Lord.

Yes, the Lord says He will betroth us to Himself as His bride. Imagine how filled with joy a poor girl would be if a wealthy young man in this world chose to marry her. In the same way, we were those who became spiritually poor, trapped in the cruelty of sin. If the God who created and rules this entire universe chooses us as His bride, how incredibly joyful a thing that is!

Thus, "We love, because He first loved us." (1 John 4:19 NASB). Yes, it is because He first loved us that He accepted death on the cross for our sake. However, we still do not offer Him our complete love; instead, we continue to seek Him merely for worldly blessings. This is why the Apostle John warns us, saying, "Do not love the world nor the things in the world. If anyone loves the world, the love of the Father is not in him." (1 John 2:15 NASB).

He has chosen us for an eternal marriage. He promises to betroth us to Himself in righteousness, justice, favour, and compassion. Yet, instead of loving Him, we wander around seeking worldly blessings, looking only for what we can get from Him. In other words, if we only expect worldly blessings from Him, it means we do not truly love Him. If we continue like this, we will eventually die without ever truly knowing the Lord in our lives.

Therefore, dear ones, let us love the Lord sincerely and live our lives with true devotion to Him. For the one who does not love Him in this way does not know God.

"AATHAVAN" Meditation - 1968

June 28, Sunday 2026

"Who is the one who overcomes the world, but he who believes that Jesus is the Son of God?" — 1 John 5:5

Conquering or overcoming the world was the desire of many great emperors. They operated with the ambition to become world leaders by bringing the entire globe under their control. Alexander the Great, Julius Caesar, Napoleon Bonaparte, Adolf Hitler, and Joseph Stalin are a few examples of this. Because of these men's obsession with conquering the world, hundreds of thousands of innocent people were killed. Yet, they could not conquer the world as they envisioned. All of them met untimely deaths.

However, our Lord Jesus Christ conquered the entire world through His love. Today, even after 2026 years, Jesus Christ is accepted as King by billions of people across the globe. Scripture raises the question: Who is the one who overcomes the world, but he who believes that Jesus is the Son of God? Yes, dearly beloved, the one who believes in Jesus Christ can overcome the world just as He did.

Overcoming the world does not mean enslaving all people, as those fallen dictators believed. Rather, it means winning people's hearts through love. It means overcoming the sin that keeps us enslaved in this world. It means overcoming the power of Satan. For instance, Mother Teresa was someone who conquered the world through love. Many saints have lived overcoming sin; they have defeated Satan and delivered people from his grip.

The Bible presents this experience of overcoming the world as true victory. If we want to overcome the world in this manner, it is essential that we believe Jesus is the Son of God and surrender ourselves completely to Him.

Furthermore, to overcome the world, the first thing we must do is not destroy others, but rather be willing to deny or lose ourselves. Gaining the world without losing oneself in this way brings no profit, but only loss. That is why Jesus Christ said:

"For whoever wishes to save his life will lose it, but whoever loses his life for My sake, he is the one who will save it. For what is a man profited if he gains the whole world, and loses or forfeits himself?" — Luke 9:24-25

Additionally, to overcome the world, our sins must be washed away, and we must be born again. When we are born again, we can overcome the world through that faith, just as it is written:

"For whatever is born of God overcomes the world; and this is the victory that has overcome the world—our faith." — 1 John 5:4

Finally, those who are born again through this faith in God will also inherit the Kingdom of God in the world to come. Jesus Christ said:

"Truly, truly, I say to you, unless one is born again he cannot see the kingdom of God." — John 3:3

Yes, dearly beloved, this is the way to overcome the world that Christianity reveals. This does not require great physical strength. It is enough for us to have complete faith in the Lord Jesus Christ.

"AATHAVAN" Meditation — 1969

June, 29 Monday, 2026

"These things we write, so that our joy may be made complete." — 1 John 1:4 (NASB)

There are various kinds of pleasures in this world. People desire to attain these earthly pleasures by spending their money. In fact, they are ready to incur any amount of high expense for this purpose. However, these short-lived pleasures ultimately ruin human health and subject people to suffering. This is why we refer to such earthly pleasures as "transitory pleasures" (Sittinbam). Examples of these temporary pleasures include the use of alcohol, drugs, and sexual activities.

In contrast to these short-lived, fleeting pleasures, there are supreme, everlasting pleasures (Paerinbam). Although they can be obtained without money, many people do not desire them.

If we discover something that we have never seen before in this world, it brings us immense joy. We immediately desire to announce it to everyone. This is basic human nature. The Apostle John, experiencing the complete joy of discovering such a reality, speaks today's meditation verse. That reality is the path to supreme joy. That is why he says, "These things we write, so that our joy may be made complete."

In the verse preceding today’s meditation text, he explains how he and the other apostles discovered it. Indeed, he writes:

"What we have seen and heard we proclaim to you also, so that you too may have fellowship with us; and indeed, our fellowship is with the Father, and with His Son Jesus Christ." — 1 John 1:3 (NASB)

In other words, he is saying that they found this joy because they share an intimate relationship with the Father and His Son, Jesus Christ. Likewise, he proclaims, "What we have seen and heard we proclaim to you also, so that you too may have fellowship with us." This is the true and supreme proclamation of the Gospel. Therefore, the Apostle John wrote these things down as the Good News. As he states:

"But these have been written so that you may believe that Jesus is the Christ, the Son of God; and that believing you may have life in His name." — John 20:31 (NASB)

Yes, dearly beloved, finding Jesus Christ—who is the author of eternal life—is that supreme, everlasting joy. Proclaiming this to others is the declaration of the Gospel. This joy is available to us solely by knowing the Father and the Son, Jesus Christ. This is exactly why Jesus Christ said:

"This is eternal life, that they may know You, the only true God, and Jesus Christ whom You have sent." — John 17:3 (NASB)

The Apostle John echoes this by saying, "Our fellowship is with the Father, and with His Son Jesus Christ." Not only that, but he adds, "These things we write, so that our joy may be made complete." It is up to us to decide whether we want complete, overflowing joy, or if temporary, fleeting pleasures are enough for us.

If we decide that our fellowship is with the Father and His Son Jesus Christ, and that our joy rests entirely in Him, we have eternal life. Otherwise, no matter how much pleasure we enjoy in this world, it will all ultimately be in vain.

✍️ Bro. M. Geo Prakash                                                                                          📞 96889 33712                                 🌐 Website: aathavanmonthly.blogspot.com

"AATHAVAN" Meditation – 1970

June 30, Tuesday, 2026

"But now what are you doing on the road to Egypt, to drink the waters of the Nile? Or what are you doing on the road to Assyria, to drink the waters of the Euphrates?" (Jeremiah 2:18, NASB)

Today’s meditation verse reminds us that we, who have been redeemed by God, must never return to our old bondage of sin. Through this scripture, God confronts His people, Judah, for relying on human strength and political alliances rather than trusting in His divine protection. This verse serves as a solemn warning not only to Judah but to us as well.

The Israelites had previously been enslaved by both Egypt and Assyria. Though both were mighty empires, even after being liberated from their grasp, the kings who ruled Judah repeatedly turned back to them for security. They constantly shifted their allegiance between Egypt and Assyria based on political convenience. The nation of Judah often tried to secure its safety by playing these superpowers against each other—seeking Assyria's help when threatened by Egypt, and running to Egypt when threatened by Assyria.

This is precisely why the Lord rebukes them just a few verses later:

"Why do you go around so much changing your way? Also, you will be put to shame by Egypt just as you were put to shame by Assyria." (Jeremiah 2:36, NASB)

This passage clearly teaches us that forsaking God to place our absolute trust in worldly powers, systems, or institutions will always end in devastating disappointment.

This scripture stands as an urgent invitation to examine our spiritual stability. It prompts us as believers to evaluate exactly where we have placed our trust.

Earlier in the same chapter, God identifies Himself as the ultimate source of life:

"...They have forsaken Me, the fountain of living waters..." (Jeremiah 2:13, NASB)

By choosing to "drink" from the rivers of Egypt and Assyria, the Israelites committed the absolute folly of trading God’s pure, life-giving power for cheap, worldly substitutes. Today's text admonishes us not to make the same mistake.

Turning back to our old sinful lifestyles, or trying to rely on old, worldly associations to meet our needs instead of fully trusting God, is something the Lord detests. God warns us in the very next verse that if we persist in this mindset, it will bring consequences rather than blessings.

"Your own wickedness will correct you, and your apostasies will reprove you; know therefore and see that it is evil and bitter for you to forsake the Lord your God, and the dread of Me is not in you," declares the Lord God of hosts. (Jeremiah 2:19, NASB)

Therefore, let us not forsake God—the Fountain of Living Waters—to go to Egypt to drink the waters of the Nile, or to Assyria to drink the waters of the Euphrates. After all, what true benefit could we ever gain from doing so?

"AATHAVAN" Meditation – 1970

June 30, Tuesday, 2026

"But now what are you doing on the road to Egypt, to drink the waters of the Nile? Or what are you doing on the road to Assyria, to drink the waters of the Euphrates?" (Jeremiah 2:18, NASB)

Today’s meditation verse reminds us that we, who have been redeemed by God, must never return to our old bondage of sin. Through this scripture, God confronts His people, Judah, for relying on human strength and political alliances rather than trusting in His divine protection. This verse serves as a solemn warning not only to Judah but to us as well.

The Israelites had previously been enslaved by both Egypt and Assyria. Though both were mighty empires, even after being liberated from their grasp, the kings who ruled Judah repeatedly turned back to them for security. They constantly shifted their allegiance between Egypt and Assyria based on political convenience. The nation of Judah often tried to secure its safety by playing these superpowers against each other—seeking Assyria's help when threatened by Egypt, and running to Egypt when threatened by Assyria.

This is precisely why the Lord rebukes them just a few verses later:

"Why do you go around so much changing your way? Also, you will be put to shame by Egypt just as you were put to shame by Assyria." (Jeremiah 2:36, NASB)

This passage clearly teaches us that forsaking God to place our absolute trust in worldly powers, systems, or institutions will always end in devastating disappointment.

This scripture stands as an urgent invitation to examine our spiritual stability. It prompts us as believers to evaluate exactly where we have placed our trust.

Earlier in the same chapter, God identifies Himself as the ultimate source of life:

"...They have forsaken Me, the fountain of living waters..." (Jeremiah 2:13, NASB)

By choosing to "drink" from the rivers of Egypt and Assyria, the Israelites committed the absolute folly of trading God’s pure, life-giving power for cheap, worldly substitutes. Today's text admonishes us not to make the same mistake.

Turning back to our old sinful lifestyles, or trying to rely on old, worldly associations to meet our needs instead of fully trusting God, is something the Lord detests. God warns us in the very next verse that if we persist in this mindset, it will bring consequences rather than blessings.

"Your own wickedness will correct you, and your apostasies will reprove you; know therefore and see that it is evil and bitter for you to forsake the Lord your God, and the dread of Me is not in you," declares the Lord God of hosts. (Jeremiah 2:19, NASB)

Therefore, let us not forsake God—the Fountain of Living Waters—to go to Egypt to drink the waters of the Nile, or to Assyria to drink the waters of the Euphrates. After all, what true benefit could we ever gain from doing so?