Wednesday, August 31, 2016

Some of the Bible Places.. where are they...

Ammon

The country of Ammon was located north of Moab and east of the Jordan River. The Ammonites originated from Ben-Ammi, the son of an incestuous union of Lot with his younger daughter (Genesis 19:38). In the time of Moses, the Ammonites as well as the Moabites were excluded from the Israelite community (Deuteronomy 23:3-4). There was constant fighting between Ammon and Israel. Jephthah, the Judge, subdued the Ammonites, King Saul drove back Ammonite King Nahash from Jabesh in Gilead. There were good relations between King David and Ammon, but when David sent his servants to console the Ammonite King on the death of his father, the new king embarrassed the servants by shaving their heads. A war then broke out and David subdued the Ammonites. It was during this war, the David-and-Bathsheba affair occurred, with the killing of Bathsheba's husband, Uriah. Ammon was defeated by Israel two more times in later years. When the Assyrians, followed by the Babylonians, took over the area, Ammon paid tribute to them for protection.
Ammon was condemned by the prophets, and today, Ammon and its neighbors, Moab and Edom, do not exist. The three countries are now part of Jordan.
Antioch

Antioch is about 15 miles inland from the Medeterranean sea, in what today is Turkey, just north of Syria. This city became home to the first Christian church outside of the land of Israel and was the first place in which followers of Jesus were referred to as Christians.

The city was founded by Seleucus 1 in 300 BC, and its port, which was called Selecus, was founded at about the same time. Antioch had a population of Greeks from Athens and Macedonia, and also a sizeable Jewish population.
The Romans took it in as part of their empire, and next to Rome and Alexander, it became the third great city of the empire.
After Stephen's martyrdom in Jerusalem, some of the disciples scattered to Antioch and started preaching to the Greeks. When the Christians in Jerusalem heard that many people in Antioch were becoming believers in Christ, they sent Barnabas there, who in turn brought Paul, to help the new converts (Acts 11:19-26).
Paul and Barnabas stayed there for one year, and Paul began and ended his second missionary journey from there. When the prophet Agabus predicted a famine for Israel, the church in Antioch generously sent financial aid to Jerusalem to aid their brethern. Peter also visited Antioch (Galatians 2:11).
Babylon

Babylon was the seat of power for the neo-Babylonian empire that destroyed Jerusalem and the Temple about 2600 years ago, during the days of the prophet Jeremiah.

Babylon was the subject of many prophecies in the Bible, including some by Jeremiah and Isaiah. In Jeremiah 25:11-12, we were told that Babylon would rule over the land of Judah for a period of 70 years. He also said that this subjugation would include an exile that would end at the end of that 70-year period. The neo-Babylonian empire rose to power in 612 BC with the defeat of the Assyrians at Nineveh. A few years later, in 609 BC, the Babylonians captured and killed the last Assyrian king. Seventy years later, in 539 BC, the neo-Babylonian empire fell to Cyrus and his invading army of Medes and Persians.
Babylon never again rose to power but began a gradual process of decline, during the course of centuries, until the city was abandoned and buried in sand. Babylon began a new life as an archaeological site during the 1800s.
Beersheba

Beersheba is about 45 miles southwest of Jerusalem in the Negeb (or Negev). Beersheba played a key role in the lives of the patriarchs. Abraham lived there for a while, as did his son, Isaac. And Isaac's son, Jacob, visited the area on his way to Egypt, during a great famine.

The name Beersheba derives from an incident involving Abraham and Abimelech, the king of Gerar. The two made a covenant over a water well, and the area became known as Beersheba, which means "the well of the oath" (Genesis 21:25-34).
Abraham planted a tamarisk tree and called on the Lord in Beersheba, and lived in the area for a while.
God appeared to Isaac in Beersheba, and Isaac built an altar and resided there.
Later, Jacob offered sacrifices in Beersheba before leaving for Egypt with his family, to see his son Joseph.
Many generations later, after the time of the patriarch's, Samuel's sons were judges in Beersheba, before Saul became the first king of Israel.
The saying "from Dan to Beersheba" is used several times in the Bible to encompass the northern border of Israel, to the southern border of Judah (the complete nation). Beersheba was resettled after the return from Babylon, and later became part of Idumea. Excavations found six Israelite fortified towns and a Roman fortress.
Bethany

Bethany is a village on the Mount of Olives, less than 2 miles east of Jerusalem. It was the home of sisters Mary and Martha, and Lazarus, who was raised from the dead by Jesus.
It was also in Bethany that a woman poured a bottle of expensive perfume over Jesus' head while he was dining in the home of Simon the leper.
Jesus lodged in Bethany during his final days in Jerusalem, and the Palm Sunday procession started out from there. After Jesus had risen, he appeared to his followers (Luke 24:36), he then led them on the road to Bethany.
And somewhere on that road, he blessed his followers, and then rose up into Heaven (Luke 24:50-53). Today the village is named Al-Azariyya which is Arabic for Lazarus.
There is a church there called The Church of St. Lazarus, and a chapel called The Chapel of the Ascension.
Bethel

The city of Bethel is located about 10 miles north of Jerusalem. It's first mentioned in Genesis 12:8, where Abraham built an altar. After Abraham left Egypt he returned to Bethel, and it was here that Lot moved his herds away from Abraham, as the land could not support the two herds. Jacob had his dream of a ladder connecting Heaven and earth, and thus he named the place Bethel, "House of God, Gate of Heaven." It formerly was called Luz. (Genesis 28:17-19).
The Ark of the Covenant was housed in Bethel during the period of the Judges (Judges 20:26). One of the judges, Deborah, was based in the vincinity of Bethel. Samuel visited Bethel on his yearly circuit. During Elijah's time, a guild of prophets resided there, and Bethel was one of the stops Elijah and Elisha made before Elijah was taken up into Heaven in the fiery chariot.
When the Kingdom divided, Bethel became one of the places where people in the northern kingdom gathered to worship. It was here that King Jeroboam set up one of his golden calves to compete with the Ark in Jerusalem. The prophets Hosea and Amos both condemned the worshiping of the calf in Bethel. Bethel fell to the Assyrians, along with the rest of the Northern Kingdom, in 721 BC.
Excavations show there was a continous occupation from 2000 BC to Christian times. Today Bethel is known as Baytin.
Bethlehem

Bethlehem, the birthplace of Jesus Christ, is a town about 5 miles south of Jerusalem.
During pre-Christian times, it was the home of Ruth and Boaz and their great grandson, David. Samuel anointed David in Bethlehem to be the second King of Israel. For a time, the Philistines occupied Bethlehem, and it was there that David's three men broke through the Philistine ranks to bring him water. Not far outside of Bethlehem is the tomb of Rachel (Jacob's wife), which is still there today.
In AD 385, a church was built on the traditional site of the Nativity. The emperor Justinian erected the building as it stands today. Although most religious buildings were destroyed during the Persian invasion of the 7th century AD, the Church of the Nativity, was not destroyed.
It is written in Micah 5:2 that Bethlehem would be the birthplace of a future king of ancient origins. This prophecy was fulfilled with the birth of Jesus about 2000 years ago.
For Christians, the prophecy is very powerful in a very simple way. It eliminates all other cities and towns throughout the world as a place in which the Messiah could be born. It narrows the possibilities to one tiny village just south of Jerusalem.
And throughout the span of the past 27 centuries, from the days of the prophet Micah up through the present time, Bethlehem is credited as being the birthplace for only one person who is widely known throughout the world. And that person is Jesus Christ.
The New Testament books of Matthew and Luke list Bethlehem as the birthplace of Jesus. Matthew 2:1-6 describes the birth of Jesus as the fulfillment of Micah's prophecy.
In recent years, however, some non-believers have attempted to discredit Matthew's interpretation of Micah 5:2 by claiming that the prophecy refers to a person named Bethlehem, not a town name Bethlehem. This claim has been widely circulated on the Internet by a college professor who describes himself as a former Christian minister.
The first problem with this claim appears in Micah 5:1. In that verse, the prophet establishes that he is speaking of Bethlehem the town, not Bethlehem the person, by setting up a context in which he contrasts the city of Jerusalem with the town of Bethlehem.
A second problem with the claim is that there is also evidence outside of the Bible that shows that Micah 5:2 was regarded as a Messianic prophecy involving the town of Bethlehem. Here is an excerpt from the Jerusalem Talmud, which is a collection of Jewish scholarly writings completed about 1600 years ago:
"The King Messiah... from where does he come forth? From the royal city of Bethlehem in Judah." - Jerusalem Talmud, Berakoth 5a.
Ephrathah, or Ephrath, is the ancient name for the town of Bethlehem. When the prophet Micah prophesizes in Micah 5:2 that the town of Bethlehem would be the birthplace of the Messiah, he refers to the town as "Bethlehem Ephrathah," to distinguish it from another town named Bethlehem in the northern part of Israel.
Caesarea

Caesarea is a city on the Mediterranean coast of Israel, about 33 miles north of modern day Tel Aviv. It was the capitol of the Roman province of Judea for many years. In the middle of the 3rd century BC, the Phoenicians built a small port here, and called it Stratos Tower. It was captured by Alexander Janneus in 96 BC, and became a Jewish community.

When general Pompey conquered Israel in 66 BC, Stratos Tower became a non Jewish city. Emperor Agustus gave the city to King Herod, who built an entirely new city between 22 and 10 BC, and called it Caesarea to honor the emperor. Peter baptized the Roman Centurion, Cornelius here, and Philip the Evangelist lived in Caesarea.
Paul passed through Caesarea and was imprisoned here 2 years, before being sent to Rome for trial. Jerome states he saw the Hebrew origional of the Gospel of Matthew in Caesarea. Excavations starting in the 1950's have uncovered a large Roman theater, statues, the temple of Augustus, the city wall, and the first known inscription of the name Pontus Pilate. There is also a Crusader fort near by.
Today its a tourist attraction and known as Horbat Qesari.
Caesarea Philippi

Caesarea Philippi is north of the Sea of Galilee. Jesus and his disciples visited this region. Here, Peter declared that Jesus was the Son of God. This event is called "Peter's Confession of Christ" by Christians. Here is the NIV English translation of Matthew 16:13-17:

When Jesus came to the region of Caesarea Philippi, he asked his disciples, "Who do people say the Son of Man is?"

They replied, "Some say John the Baptist; others say Elijah; and still others, Jeremiah or one of the prophets."
"But what about you?" he asked. "Who do you say I am?"
Simon Peter answered, "You are the Christ, the Son of the living God."
Jesus replied, "Blessed are you, Simon son of Jonah, for this was not revealed to you by man, but by my Father in heaven.
- Matthew 16:13-17 (NIV).

Cana

Cana was a village in Galilee about 12 miles west of the Sea of Galilee. It was here that Jesus performed his first miracle, turning water into wine, while attending a wedding. Later, a royal official came to Cana to ask Jesus to heal his son, who was sick in Capernaum. Jesus healed the man's son.

The apostle Nathanael came from Cana. Today there are 2 churches there commemorating Jesus' first miracle, a Greek Orthodox, and a Franciscan church.
Canaan

Canaan refers to a place and a person. The place, which is named after the person, is the land that became known as the land of Israel.

Canaan was the name of a son of Ham, and grandson of Noah. He was the ancestor of the Canaanites, a group of people including Jebusites and Zemarites, who often clashed with the Israelites, as described in the book of Joshua, and in other books of the Old Testament.
Canaan received the curse from Noah "a slave of slaves shall he be to his brothers" (Gen. 9:21-25) when his father, Ham, humiliated his own father, Noah.
Capernaum

Capernaum is a town on the northern shore of the Sea of Galilee, with a port for its fishing industry. Jesus went there from Nazareth and found his first disciples, Peter, Andrew, James and John.

Jesus left Nazareth and made his home in Capernaum, in Peter's house, after he heard that John the Baptist had been arrested. It was there Jesus healed the Centurion's servant, Peter's mother-in-law, the paralyzed man who was lowered through the roof, a man who was possessed, (see our Miracles of Jesus page for miracles 3, 4, 7 and 8) and many others who gathered to see Jesus.
It was in Capernaum that Jesus directed Peter to catch a fish with a coin in its mouth to pay the Temple tax. On leaving Capernaum, Jesus condemned it along with other cities that had not heeded his call to repentance.
Today there is the remains of a synagogue from the 4th century.
Also a short distance from the synagogue, a church was built in the 4th century over what is believed to be the house of Peter. Since then, a new church has been built on the site. Houses have been excavated in Capernaum dating to the 1st century AD.
Damascus

Damascus is the capitol Syria, north of Israel. Today, Damascus is the largest city of Syria, with an estimated population of more than 4 million people. The great evangelist, Paul, converted to Christianity when traveling on a road to Damascus.
Damascus is mentioned in old Egyptian documents as a caravan center in southern Syria. During the Old Testament period, its geographical position made it very prosperous from the trade routes.
King David, during his war against the Arameans, captured the city (2 Samuel 8:5-6). Later, it was conquered by Rezon, who cast off Israelite sovereignty during Solomon's reign, and made it the capitol of the Aram-Damascus kingdom (1 Kings 11:23).
It remained the capitol until it was destroyed by the Assyrians in 732 BC. After the Assyrians, Damascus was taken over by the Chaldeans, then the Persians, then the Greeks.
In 64 BC it was captured by the Roman general, Pompey. In the New testament era there was a large Jewish community living in Damascus, as well as a Christian community.
Saul (later known as Paul) was on his way to Damascus to persecute Christians when he was blinded by a light from the presence of Jesus. He spent three days in Damascus, blind, until Jesus sent a disciple named Ananias to Saul.
Through Ananias, Jesus restored Saul's sight, and baptized him. Damascus was the city in which Paul began his work as a great evangelist, teaching people in Asia, Africa and Europe about Jesus.
Dan

Dan is city in the most northern part of Israel, at the border of Lebanon.

Dan was a Canaanite city named Laish before it was taken, and renamed by the tribe of Dan (Judges 18:27-29).
Dan became part of the popular phrase "from Dan to Beersheba," which is used several times in the Bible, describing the full length of the territory of Israel.
About 2900 years ago, when Israel split up into two kingdoms, King Jeroboam I set up a temple with a golden calf in the towns of Dan and Bethel, for the people of the Northern Kingdom to worship, in an attempt to keep them from traveling to the Temple in Jerusalem (1 Kings 12:28-30), which was located in the Southern Kingdom, which was called Judah.
When King Asa of Judah was at war with King Baasha of Israel, he made an alliance with King Benhadad in Damascus, who sided with Asa and captured Dan along with other northern cities.
Excavations at Dan have uncovered the remains of the temple set up by Jeroboam, and a 4-horned altar.
Dead Sea

The Dead Sea is the lowest point of earth, lying 1,290-feet below sea level. It is located between the Judean Hills on the west and the Hills of Moab on the east. It is 48 miles long, and 11 miles at the widest point, and is fed by the Jordan River.

The Dead Sea contains 30 percent of sodium, magnesium, calcium and other salts, it has the highest mineral content of any body of water in the world.
Nothing grows in the immediate area, and there is no animal life, hence its name, the Dead Sea. Due to the high salt content, a person can lay on top of the water and find it impossible to sink. The Sea is known to have some healing qualities. Floating on the water has been helpful to people with muscular problems or skin diseases.
In Ezekiel 47:1-10, the prophet says that there will be a time in the future when the Dead Sea will be healed of its salty waters by a stream flowing eastward from the Temple, and that the Sea will teem with fish. Today there are resort hotels in some areas along the shore, and crystallized salt formations that protrude from the water, and with Qumran, En-Gedi and Masada along its western shore, the Dead Sea is a tourist attraction.
Decapolis

Jesus performed a miracle in the region of the Decapolis, which means Ten Cities, in which he miraculously healed a man who was deaf and had difficulty speaking, as explained in Mark 7:31-37.

During the time of Jesus' ministry about 2000 years ago, the Decapolis was a group of ten cities in an area overlapping Judea and Syria. The cities were grouped together because of proximity and because of the strong presence of Greek and Roman culture there.
With the exception of Damascus, which is in Syria, the other cities were in an area that now is part of modern-day Jordan.
Edom

Edom is the country that was established by the descendants of Esau, who was Jacob's brother. Edom means "red" and was a name by which Esau himself was called. The nation of Edom was often antagonistic towards the people of Israel. Edom ceased to exist as a definable people within a few centuries after the Romans suppressed uprisings for Jewish independence in the land of Israel about 2000 years ago.

Edom was near the land of Israel, to the east of Jerusalem, between the Dead Sea to the north and the Gulf of Aqaba to the south. It's most famous city was Petra, which featured many buildings that are carved into rock.
Petra, and the land that once was Edom, are now part of the country of Jordan.
Edom is mentioned in a list of Sethos I of about 1215 BC. It is also mentioned in the records of Rameses III. Edom would not allow the Israelites to use their roads on their way to Canaan (Numbers 20:17-21), and Aaron died on Mount Hor near the Edom border.
Although Edom and Israel were related through Esau and Jacob, there was constant warfare between the two countries. David was the first Israelite King to conquer Edom. Edom revolted in the days of King Joram, installing its own king. Years later, Amaziah re-conquered Edom, and it was not until the days of Ahaz that the country regained its independence. In the 6th century BC Edom was conquered by the Babylonians.
The years following its downfall, the country was overrun by nomadic tribes, which forced the Edomites westward into southern Judah, south of Hebron. The area became known as Idumea, and in 135 BC it was conquered by John Hyrcanus who converted them to Judaism. King Herod was an Idumean of Edomite origin. Edom was condemned by the prophets, especially Obadiah, who devoted his 21-verse Book to foretelling the eventual destruction of the country.
Egypt

Situated along the southeastern shore of the Mediterranean Sea, bordered by Libya on the west and the Red Sea on the east. The southern boundry changed many times in different periods of history. The population of Egypt is centered around the Nile River and its delta. Egypt, throughout the Biblical period, was one of the great powers of the world.
It's rivals were mainly from Mesopotamia, which consisted of Assyria and Babylon.
On various occasions the Egyptians invaded the land of Israel. But throuhout the Bibilical times the relationship between Israel and Egypt remained unique. Egypt played such a great part in Bible history that the name occurs more than 750 times in the Scriptures, and "Pharaoh" is mentioned over 200 times.
At one time Egypt was hostile to the Israelites and held them in bondage, until Moses led them across the Red Sea.
At other times Israel turned to Egypt when looking for a safe haven in a time of crises, or for food during a famine. Abraham, Jacob, Joseph, and Jacob's entire family all spent time in Egypt. Joseph became a great ruler in Egypt because of his wise counsel to the Pharaoh. But after Joseph died, a new Pharaoh who had not known Joseph, enslaved the Israelites, and after many years of suffering, God inspired Moses to lead the Israelites out of Egypt.
After the Exodus, Moses set up laws for the Israelites, and the Egyptians were given a favorble status as compared to other peoples: "You shall not abhor an Egyptian, because you were an alien in his land; the children of the third generation born to them may enter the congregation of the Lord" (Deut. 23:7-8).
After Israel was established the relations between Egypt and Israel fluctuated. For long periods they were friendly. King Solomom married a daughter of Pharaoh, who brought the town of Gezer as her dowry (1 Kings 9:16). But after Solomons son, Rehoboam, became Israel's king, the Egyptian ruler Shishak, attacked Rehoboam's southern kingdom and destroyed many cities there (1 Kings 14:25, 2 Chron. 12).
Years later the Persians conquered Egypt, followed by the Greeks and the Romans. The Jewish community, dating from the time of Jeremiah, prospered in Egypt and grew rapidly until it numbered 1,000,000 in the first century A.D. And it was here the Bible was first translated into Greek.
In the New testament, Egypt was once more a place of sanctuary. Joseph was told by an angel to "Arise, take the young Child and His mother, flee to Egypt and stay there until I bring you word" (Matt 2:13). Thus the infant Jesus escaped from the massacre of the innocents (Matt 2:16).
Ephesus

Ephesus was one of the largest and wealthiest cities in the eastern Mediterranean area. It had a population of about 250,000 people. The temple of the Greek goddess Artemis was located there.

It came under Roman rule around 130 BC. The evangelist Paul stayed in Ephesus for 2 years, and wrote the first letter to the Corinthians there, and probably other Epistles also.
He preached in the synagogue and the lecture hall of Tyrannus, and after 2 years everybody in the province had heard the word of the Lord. God accomplished miracles at the hands of Paul, and when pieces of cloth that touched Paul's skin were applied to the sick, their diseases left them and they were healed (Acts 19:8-12).
Through Paul's preaching, people stopped buying miniature silver shrines of Artemis. Demetrus the silversmith started a riot amongst the idol-making craftsman and they seized two of Paul's companions, Gauis and Aristarclus.
After the disturbance was over, Paul left Ephesus and continued on his missionary journey.
Other well-known disciples preached in Ephesus, including Priscilla and Aquila, Apollos, Erostus, and John the Apostle.
Paul wrote his letter to the Ephesians while he was in Rome. The first letter to the 7 churches in Revelation, chapters 2-3, was written to Ephesus, and except for the love of the church towards Christ not being as strong as it was at first, the rest of the letter was positive.
Ephrathah (Ephrath)

Ephrathah, or Ephrath, is the ancient name for the town of Bethlehem, in Judah, in the southern part of the land of Israel.
It was called Ephrath during ancient times, as recorded in the following Old Testament verses:
• Genesis 35:16 (NIV): Then they moved on from Bethel. While they were still some distance from Ephrath, Rachel began to give birth and had great difficulty.
• Genesis 35:19 (NIV): So Rachel died and was buried on the way to Ephrath (that is, Bethlehem).
• Genesis 48:7 (NIV): As I was returning from Paddan, to my sorrow Rachel died in the land of Canaan while we were still on the way, a little distance from Ephrath. So I buried her there beside the road to Ephrath" (that is, Bethlehem).
When the prophet Micah prophesizes in Micah 5:2 that the town of Bethlehem would be the birthplace of the Messiah, he refers to the town as "Bethlehem Ephrathah," to distinguish it from another town named Bethlehem in the northern part of Israel.





Friday, August 26, 2016

The Corinthian Letters

The Corinthian Letters


by Caroline Johnson Hodge

 

The Corinthian letters offer a wealth of information about the daily lives of early Christ-followers and afford a glimpse at an ongoing dialogue between Paul and the Corinthian believers. After Paul left Corinth, he wrote multiple letters to them, answering questions, arguing for certain positions, and attempting to influence their practices. Two of these letters survive as 1 and 2 Corinthians. A central question in both letters is how Gentiles, once transformed by the spirit received at baptism, can live their lives with a new understanding of themselves and the world.
First Corinthians is rich in detail about the everyday life of the Corinthians. Paul addresses specific questions about sex, marriage, food, and socializing with neighbors. He also advises them on how to act during their own gatherings: how to pray, prophesy, and eat together. Scholars surmise from his objections to certain practices (such as women removing veils during worship), and from his general plea for unity throughout the letter, that the Corinthians did not always agree with him or with each other on how to live their lives in Christ. 1 Corinthians gives us a sense of the challenges they faced as they shifted their loyalties away from their traditional gods to the God of Israel.

By the time Paul wrote 2 Corinthians, his relationship with 

his addressees seems to have deteriorated, perhaps 

because of other  teachers who influenced some 

Corinthians. In this letter, Paul  defends his authority in a 

variety of ways. In chapters 1-9, he  claims to be sincere, 

explaining that he has always used “frank  speech” with 

them. This defense might signal that others had called him 

inconsistent. In chapters 10-13, Paul’s tone changes. No 

longer encouraging or plainspoken, Paul deploys sarcasm 

and irony, accusing the Corinthians of inconsistency 

themselves  because they yielded to the influence of these 

other teachers.

This abrupt change in tone leads many scholars to think 2 Corinthians is a composite of two or more letters that have been patched together to form the current text. Most hypothesize that the current letter is the product of two texts (chapters 1-9 and 10-13); some suggest as many as five letter fragments. Other scholars argue that these changes in tone are better explained as arhetorical technique that deliberately alternates between gentle and harsh approaches. In this view, Paul employs teaching strategies of his time, coaxing the Corinthians to adjust their behavior and perspectives.

Indeed, Paul presents himself as one who holds special knowledge about God’s plans for the future in which Israel will triumph. Thus the themes of wisdom and perception thread through both letters as Paul attempts to convince the Corinthians to follow his teaching. We can also see in both texts, however, evidence of dissent and resistance. Although Paul’s voice eventually dominates, 1 and 2 Corinthians show the variety of opinions and practices of these early followers of Christ.


Tuesday, August 23, 2016

Archaeologists find possible site of Jesus’s trial in Jerusalem

Archaeologists find possible site of Jesus’s trial in Jerusalem

A view of the iconic Jerusalem citadel. Archeologists claim that the grand palace of the emperor Herod stood in this location during the first century B.C. (Ruth Eglash/The Washington Post)
JERUSALEM — It started 15 years ago with plans to expand the Tower of David Museum. But the story took a strange turn when archaeologists started peeling away layers under the floor in an old abandoned building adjacent to the museum in Jerusalem’s Old City.
They knew it had been used as a prison when the Ottoman Turks and then the British ruled these parts. But, as they carefully dug down, they eventually uncovered something extraordinary: the suspected remains of the palace where one of the more famous scenes of the New Testament may have taken place — the trial of Jesus.
Now, after years of excavation and a further delay caused by wars and a lack of funds, the archaeologists’ precious find is being shown to the public through tours organized by the museum.
The prison “is a great part of the ancient puzzle of Jerusalem and shows the history of this city in a very unique and clear way,” said Amit Re’em, the Jerusalem district archaeologist, who headed the excavation team more than a decade ago.
For Re’em, the building has yielded a trove of thrilling discoveries from across the centuries — symbols etched into old jail walls by prisoners from the Jewish resistance fighting to create the state of Israel in the 1940s, fabric-dyeing basins from the era of the Crusades and the foundation walls and an underground sewage system that probably underpinned the sprawling palace built by Herod the Great, the eccentric king of Judea under the Roman empire.
But for the more than 1 million Christian pilgrims who visit Jerusalem each year, the site is especially significant because it could have been an important place in the life of Jesus.
“For those Christians who care about accuracy in regards to historical facts, this is very forceful,” said Yisca Harani, an expert on Christianity and pilgrimage to the Holy Land. “For others, however, those who come for the general mental exercise of being in Jerusalem, they don’t care as long as [their journey] ends in Golgotha — the site of the Crucifixion.”
Today, many Christian pilgrims to Jerusalem walk the Stations of the Cross, or Via Dolorosa, taking them from where it is believed Roman procurator Pontius Pilate held the trial and sentenced Jesus to death, to where Jesus was eventually crucified and buried.
Harani said that since pilgrims started making their way to Jerusalem centuries ago, the route of the Via Dolorosa has changed several times, depending on who ruled the city at the time and what they deemed important.
In the Byzantine period, for example, the Via Dolorosa began closer to the area where the museum now sits in the western part of the city. It was only after the 13th century that the starting point moved to the Antonia Fortress, the site of a former Roman military barracks, which today sits beneath a school close to the al-Aqsa mosque and the golden Dome of the Rock.
The debate over the site of the trial continues among Christian spiritual leaders, historians and archaeologists. Questions about the location stem from various interpretations of the Gospels, which describe how Jesus of Nazareth was brought before Pilate in the “praetorium,” a Latin term for a general’s tent within a Roman encampment. Some say Pilate’s praetorium would have been in the military barracks, others say the Roman general would probably have been a guest in the palace built by Herod.
Today, historians and archaeologists are certain that Herod’s palace was on the city’s western side, where the Tower of David Museum and the Ottoman-era prison stand.
For Shimon Gibson, an archaeology professor at the University of North Carolina at Charlotte, there is little doubt that the trial occurred somewhere within Herod’s palace compound. In the Gospel of John, the trial is described as taking place near a gate and on a bumpy stone pavement — details that fit with previous archaeological findings near the prison, he said.
“There is, of course, no inscription stating it happened here, but everything — archaeological, historical and gospel accounts — all falls into place and makes sense,” Gibson said.
The Rev. David Pileggi, minister of Christ Church, an Anglican congregation whose complex includes a guesthouse and heritage center near the museum, said the discovery inside the prison confirmed “what everyone expected all along, that the trial took place near the Tower of David.”
So, now that it is open to the public, could the prison become a new holy site for Christian pilgrims or even change the path of the Via Dolorosa?
“I don’t think that will happen anytime soon,” Pileggi said. “What makes a place holy is the fact that people have gone there for hundreds of years, prayed, cried and even celebrated there, so I don’t think there will be changes to the route anytime soon. But the prison does give us a clearer explanation of Jerusalem’s history.”
In the Tower of David Museum, named for the medieval citadel in which it sits, director Eilat Lieber hopes the prison will eventually become a standard attraction for Christians. Museum officials have already started working with tour guides versed in Christian history, who can explain the significance of the remaining rugged walls and carefully carved tunnels underneath.
“We will continue to develop the prison for visitors,” said Lieber, previously the museum’s educational director, who had hoped to expand it 15 years ago to create an educational space for children. Although that dream has yet to materialize, Lieber is delighted that the prison, with its layers of history, will give all visitors a better understanding of the past.

“It’s like a cake,” she said. “Showing all the layers of Jerusalem.”

Sunday, July 24, 2016

உலகத்தின் வெளிச்சம் நீங்கள்

உலகத்தின் வெளிச்சம் நீங்கள் 


எம். ஜியோ பிரகாஷ் 

,NaR fpwp];J xUKiw kf;fisg;ghu;j;Jf; $wpdhu; -Mifahy; cd;dpYs;s ntspr;rk; ,Ushfhjgbf;F vr;rupf;ifahapU” (Y}f;-11:25) vd;W. ,e;j trdk; midtUf;Fk; nghUe;Jk; trdky;y. ,J fpwp];Jtpd; xspia tho;tpy; ngw;Wf;nfhz;ltu;fSf;fhd trdk;. fpwp];Jtpd; xspia tho;tpy; ngwhjtu;fs; ,e;j trdj;ijr; rupahfg; Gupe;Jnfhs;s KbahJ.

cd;dpYs;s ntspr;rk;vd ,NaR $Wtjhy; cd;dpy; ntspr;rk; ,Uf;fpwJ vdg; nghUshfpwJ. xU kdpjdpy; ntspr;rk; vg;NghJ tUfpwJ? mJ fpwp];J xUtdpy; tUk;NghJ jhd;.  “mtUf;Fs; [PtdpUe;jJ, me;j [Ptd; kD\Uf;F xspahapUe;jJ (Nahthd; - 1:4) vd ,NaRtpd; md;Gr;rPlu; Nahthd; $Wfpd;whu;.

,NaR fpwp];J jd;idg; gpd;gw;Wgtu;fs; ,e;j xspiaf; nfhz;bUf;fNtz;Lnkdf; $Wfpd;whu;. ,NaRitg; gpd;gw;Wgtdplk; kl;LNk ,e;j xsp ,Uf;Fk;. vdNtjhd; ,NaR fpwp];Jf; $wpdhu;:- ehd; cyfj;Jf;F xspah apUf;fpNwd;, vd;idg; gpd; gw;Wfpwtd; ,UspNy elthky; [Pt xspia mile;jpUg;ghd; (Nahthd; - 8:12)

#upaidj; njhlu;e;J gpd;gw;Wk; re;jpud; me;jr; #upadJ xspia vg;gb gpujpgypj;J G+kpf;F ntspr;r%l;Lfpd;wNjh mJNghyNt fpwp];Jitg; gpd;gw;WgtDk; G+kpf;F ntspr;r%l;Lgtdhf ,Ug;ghd;. vdNtjhd; ,NaR fpwp];Jf; $wpdhu;:- ePq;fs; cyfj;Jf;F ntspr;r khapUf;fpwPu;fs; (kj; -5:14) vd;W.

,e;j ntspr;rk; jhd; ,Ushfhjgbf;F ehk; vr;rupf;if ahapUf;f Ntz;Lk;.  Njtd; xspahapUf;fpwhu; mtupy; vt;tsNtDk; ,Uspy;iy. ,J ehq;fs; mtuplj;jpy; Nfl;L cq;fSf;F mwptpf;fpw tpNr\kh apUf;fpwJ (1.Nahthd; - 1:5) mg;gb vs;ssNtDk; ,Us; ek;ikj; jhf;fptplhjgb ehk; vr;rupf;ifahapUf;f Ntz;Lk;. Vnddpy; ,Uspd; jd;ikNaNtW. ,Uspy; thof;$ba capupdq;fisg; ghUq;fs;. mit mtyl;rzkhditahf ,Uf;Fk;. Njs;, G+uhd;, fug;ghd;, Me;ij, ,itfisg;ghUq;fs;. ,it xspiag; giff;fpd;wd. fw;fSf;F mbapYk; xsp Gfhj ,Lf;fhd ,lq;fspYk; ,it tho;fpd;wd. xsp gl;lTld; ,Uisj;Njb XLfpd;wd.

,JNghyNt fpwp];Jtpd; xsp glhj kdpjDk; ,Ug;ghd;. mtdplk; midj;Jj;; Ju;f;Fzq;fSk; ,Uf;Fk;. nghy;yhq;Fr; nra;fpw vtDk; xspiag; giff;fpwhd;, jd; fpupiafs; fz;bf;fg;glhj gbf;F xspapdplj;jpy; tuhkypUf;fpwhd;.(Nahthd; - 3:20)

ntspr;rk; midj;ijAk; ntspf;fhz;gpj;JtpLk;. cjhuzkhf, ,Uspy; ntz;ikahd Mil mzpe;jpUg;gtu;fis ehk; fhzKbAnkd;whYk; mtu;Nky; xspgLk;NghJ me;j ntz; cilkPJs;s mOf;Ffis vspjpy; fz;Lnfhs;s KbAk;. ,d;W Jd;khu;f;f tho;f;if tho;Nthuplk; fpwp];Jtpd; RtpNr\j;ijf; $wpdhy; vspjpy; mjid mtu;fs; mjid Vw;Wf;nfhs;tjpy;iy. Mdhy; mj;jifa kdpju;fs;kPJ NjtDila Mf;fpidj;jPu;g;G tUk;.

xspahdJ cyfj;jpNy te;jpUe;Jk; kD\Dila fpupiafs; nghy;yhjit fshapUf;fpw gbahy; mtu;fs; xspiag; ghu;f;fpYk; ,Uis tpUk;GfpwNj me;j Mf;fpidj; jPu;g;Gf;Ff; fhuzkh apUf;fpwJ. nghy;yhq;Fr; nra;fpw vtDk; xspiag; giff;fpwhd;, jd; fpupiafs; fz;bf;fg;glhj gbf;F xspapdplj;jpy; tuhkypUf;fpwhd;.(Nahthd; - 3:19, 20)

,d;W jq;fisf; fpwp];jtu;fs; vd;W $wpf;nfhs;Sk; gyuplKk; ,Uspd; nray;ghLfisNaf; fhzKbfpwJ. Ntjhfkj;ijj; jtwhky; gbg;gjdhYk;, Myaj;jpw;Fr; nry;tjhYk; gy;NtW gf;jpr;nray;ghLfisr; nra;tjhYk; jq;fis xspapd; kf;fnsd vz;zpf;nfhs;fpd;wdu;. ehk; mtNuhL If;fpag;gltu;fnsd;W nrhy;ypAk; ,Uspy; elf;fpwtu;fsh apUe;jhy; rj;jpaj; jpd;gb elthky; ngha; nrhy;Yfpwtu;f shapUg;Nghk;(1.Nahthd; - 1:6)

md;Gr; nray;ghLfs; jhd; ek;ik xspapd; kf;fshf milahsk; fhl;Lk;. cz;ikAs;s xU tho;f;ifKiw jhd; ek;ik xspapd; kf;fshf ek;ik cyfpw;Ff; fhz;gpf;Fk;. mtu; xspapypUf;fpwJ Nghy ehKk; xspapNy ele;jhy; xUtNuhnlhUtu; If;fpag; gl;bUg;Nghk; (1.Nahthd; - 1:7)
,e;j xsp ek;kplk; ,Uf;fNtz;Lkhdhy; ehk; ,NaR fpwp];Jtplk; tuNtz;Lk;. Vnddpy;,cyfj;jpNy te;J ve;j kD\idAk; gpufhrpg;gpf;fpw xspNa me;j nka;ahd xsp(Nahthd; - 1:9) nka;ahd me;j xspapdplj;jpw;F tUk;NghNj ehKk; mtuJ xspia cyfpw;Fg; gpujpgypf;f KbAk;.
ePq;fnsy;yhUk; ntspr;rj;jpd; gps;isfSk; gfypd; gps;is fSkhapUf;fpwPu;fs;. ehk; ,uTf;Fk; ,USf;Fk; cs;shdtu;fsy;yNt (1.njr.5:5)

md;ghdtu;fNs ehk; me;jfhuj;jpypUe;J jk;Kila Mr;rupakhd xspapdplj;jpw;F tutioj;jtUila Gz;zpaq;fis mwptpf;Fk;gbf;Fj; njupe;J nfhs;sg;gl;l re;jjpAk; gupRj;j [dq;fSkhapUf;fpNwhk; (1NgJU-2:9). gpwiuAk; me;j nka;ahd xspapdplj;jpw;Fj; jpUg;GtNj ekJ gzpahf ,Uf;fNtz;Lk;. gupRj;j gTyplk; Njtd; ,jidj;jhd; $wpdhu;.:-

 “mtu;fs; vd;idg; gw;Wk; tpRthrj;jpdhNy ght kd;dpg;igAk; ,Uistp;l;L xspapdplj;jpw;Fk; rhj;jh Dila mjpfhuj;ij tpl;L Njtdp lj;jpw;Fk; jpUk;Gk;gb eP mtu;fSila fz;fisj;jpwf;Fk; nghUl;L ,g;nghOJ cd;id mtu;fsplj;jpw;F mDg;GfpNwd;” (mg; - 26;:18)
ek;kplk; ntspr;rk; ,Uf;Fkhdhy; gpwiu Njtdplj;jpw;Fj; jpUg;g ek;khy; KbAk;.

ek;kplk; ntspr;rk; cs;sJ vd;gij vg;gb mwpayhk;?

ghtj;ijf; Fwpj;j gak; cq;fSf;Fs; ,Uf;fpwjh?

gupRj;jkhfNtz;LnkDk; jhfk; ,Uf;fpwjh?

Njt r%fj;ij vg;NghJk; ehLk; vz;zk; ,Uf;fpwjh?

Njt thu;j;ijia mjpfkjpfk; Nfl;f Ntz;LnkDk; Mty; ,Uf;fpwjh?

mg;gbahdhy; cq;fSf;Fs; xsp ,Uf;fpwJ vd epr;rapj;;Jf;nfhs;syhk;. Njtdplk; ,e;j xspia ,d;Dk; ,d;Dk; mjpfg;gLj;j Ntz;Ljy; nra;Aq;fs;. Njtd; cq;fis cyfj;jpw;F ntspr;rkhfg; gad;gLj;Jthu;.




Tuesday, June 28, 2016

Comforting Message by Bro. S. Sornakumar



இந்து குடும்பத்திலிருந்து இரட்சிக்கப்பட்டுக்  கர்த்தருக்குச் சாட்சியாக வாழ்ந்துவரும்   சகோதரர் ஸ்.சொர்ணகுமார் அவர்கள் "இயேசு விசாரிக்கிறார்"   ஊழியத்தினை கடந்த 12 ஆண்டுகளாகச் செய்து  வருகிறார். 

Sunday, June 26, 2016

யோகா கிறிஸ்தவத்துக்கு ஏற்புடையதா ?


யோகா கிறிஸ்தவத்துக்கு 

ஏற்புடையதா?  

                      - சகோ. எம். ஜியோ பிரகாஷ் 


யோகா பற்றியச் செய்திகளும் யோகா செய்தால் உடலும் உள்ளமும் தூய்மையாகும் எனும் பிரச்சாரமும் இன்று அதிகமாகப் பரவி, பல கிறிஸ்தவர்கள்  கூட அதில் இழுப்புண்டு போயினர். பலரும் இதனால் ஏமாற்றப்பட்டுத் தங்கள் குழந்தைகளை யோகா வகுப்புகளுக்கு அனுப்பும் நிலையும் உள்ளது. 

யோகா செய்வதால்  மனிதனது உடலும் மனமும் அவர்கள் கூறுவது போல் தூய்மை அடையுமானால்  இன்று யோகா செய்யும் பெரிய பெரிய அரசியல்வாதிகள், அமைச்சர்கள், நடிகர் நடிகைகள் இவர்களெல்லாம் தூயவர்களாக அல்லவா இருக்கவேண்டும்? லஞ்ச ஊழல்கள் அவர்களிடம் காணப்படக்கூடாதே ? யோகா செய்யும் சினிமா நடிகர் நடிகைகளும் பெரிய பெரிய தொழில் அதிபர்களும் தங்களது அசுத்த வாழ்க்கையை விட்டு வெளியே வந்திருக்க வேண்டுமே? இன்று இவை எதுவுமே நடக்கவில்லை. இதுவே அவர்கள் கூறுவது சரியல்ல என்பதை மெய்ப்பிக்கின்றது.

பொதுவாக அனைத்து மதங்களும் உடல் தூய்மைக்கே முக்கியத்துவம் அளிக்கின்றன. கடவுளை வழிபட உடல் தூய்மையாக இருக்கவேண்டும் என்று அவை கருதுகின்றன. கடவுளை வழிபடும் முன் குளிக்கவேண்டும், பாதங்களைக் கழுவ வேண்டும் என்றும் மேலும் பல்வேறு உடல் சார்ந்த சடங்கு ஆச்சாரங்களையும்  பல மதங்கள் வலியுறுத்துகின்றன. ஆனால் கிறிஸ்தவம் உடல் தூய்மைக்கல்ல மனத்துக்கே முக்கியத்தும் அளிக்கின்றது.

அன்று பரிசேயர்களும் இப்படிப் பல சடங்காச்சாரங்களைக் கடைபிடித்து வந்தனர். அவர்களைப் பார்த்துதான் இயேசு கிறிஸ்து வெள்ளையடிக்கப்பட்டக் கல்லறைகள் என்றார். அவர்கள் உடல்சார்ந்த சுத்தத்தை வலியுறுத்தினரேதவிர தேவனுக்கேற்ற உள்ள பரிசுத்தத்தைக் கடைபிடிக்கவில்லை. கல்லறையானது வெளியே அழகுடன் திகழ்ந்தாலும் உள்ளே அழுகிய உடலின் பாகங்கள் தான் இருக்கும். எனவே உடல் பரிசுத்தத்தைவிட மன சுத்தமே முக்கியம்.

மேலும் இயேசுகிறிஸ்து கூறினார், "மனிதனது உள்ளிருந்து புறப்படுகிறதே மனிதனைத் தீட்டுப்படுத்தும். எப்படியெனில் மனிதனது இருதயத்தினுள்ளிருந்து  பொல்லாத சிந்தனைகளும், விபச்சாரங்களும், வேசித்தனங்களும், கொலைபாதகங்களும், களவுகளும், பொருளாசையும், துஷ்டத்தனங்களும், கபடும்,   காமவிகாரங்களும், வன்கண்ணும், தூஷணமும்,  பெருமையும், மதிகேடும் புறப்பட்டு வரும்.   பொல்லாங்கானவைகளாகிய இவைகளெல்லாம் உள்ளத்திலிருந்து புறப்பட்டு மனிதனைத் தீட்டுப்படுத்தும்" (மாற்கு - 7:20-23)

இன்று யோகா உள்ளத்தைத்  தூய்மைப்படுத்தும் எனக் கூறி அதற்கு ஆதரவு கருத்துக் கூறி வரும் தினசரி யோகா செய்யும் எத்தனைபேரிடம் மேற்கூறிய குணங்கள் இல்லாமலிருக்கிறது ? கிறிஸ்தவர்கள் சிந்திக்கவேண்டும்.

மேலும் யோகாவை ஆதரிக்கும் பல கிறிஸ்தவர்கள் இது சாதாரண உடற்பயிற்சி போன்றதுதான். எனவே யோகா  செய்வது தவறில்லை என எண்ணிக்கொள்கின்றனர். வெறும் உடற்பயிற்சி  என்றால் செய்வதில் தவறில்லை. ஆனால் யோகா கிறிஸ்தவ  மத நம்பிக்கையைப்  புறக்கணிப்பது. கிறிஸ்தவ விசுவாசத்தை விட்டு நம்மைப் பிரிப்பது.

வேத அடிப்படையில், ஒருவர் மறுபிறப்படைந்து தேவனுடைய ஆவியால் நடத்தப்படும் அனுபவம் பெறும்போதே மேற்படி பாவங்களிலிருந்து விடுதலை பெற முடியும். உள்ளத் தூய்மை மறுபடி பிறந்த ஒருவரிடம்தான் இருக்க முடியுமே தவிர குறுக்கு வழியில் அதனைப் பெற முடியாது. எனவே யோகா உள்ளத்தைத்  தூய்மையாக்கும் என்பது நம்பமுடியாதது. உள்ளத்தில் அழுக்கு மூட்டையை சுமந்துகொண்டு யோகா என்னை தூய்மையாக்கிவிட்டது என்று கூறுவது நம்மை நாமே ஏமாற்றுவதாகும்.

"நானே வழியும் சத்தியமும் ஜீவனுமாயிருக்கிறேன்; என்னாலேயல்லாமல் ஒருவனும் பிதாவினிடத்தில் வரான்" (யோவான் -14:6) என்றார் இயேசு கிறிஸ்து. பிதாவினிடம் சேருவதே கிறிஸ்தவன் லட்சியமாக இருக்கவேண்டும். அதற்கு வழியாக கிறிஸ்து இருக்கிறார். யோகா போன்ற செயல்கள் மேலெழுந்தவாரியாக சில செயல்களைச் செய்வதன் மூலம் கடவுளை அடையலாம் என கூறுவதாகும். அதாவது வாயிலை விட்டு சுவரேறிக் குதித்து உள்ளே நுழைய முயலும்  திருட்டு வழியாகும். "ஆட்டுத் தொழுவத்தினுள் வாசல் வழியாய்ப் பிரவேசியாமல் வேறு வழியாய் ஏறுகிறவன் கள்ளனும் கொள்ளைக்காரனுமாயிருக்கிறான்" (யோவான் - 10:1) என்றார் இயேசு கிறிஸ்து.

ஆதியில் இருந்த பாம்பு 

யோகாவின்   அடிப்படை பாம்பு உரு. யோகாவின் பல முத்திரைகள் பாம்பின் அடிப்படையானவை. ஆதியில் ஏவாளை வஞ்சித்த பாம்புதான் அது. எத்தனை சரியாக வேதம் கூறுவது இன்றும் பொருந்துகிறது பாருங்கள். இன்று பாம்பின் தந்திரம்  யோகா வழியாக கிறிஸ்தவர்களை வஞ்சிக்கப் பார்க்கின்றது.

ஏதேனில் இருந்த நன்மை தீமை அறியும் மரத்தின் கனியைப் புசிக்க வேண்டாம் என்று ஆதாம் ஏவாளை விலக்கியிருந்தார் தேவன். அதனைப் புசிக்கும் நாளில் சாகவே சாவாய் என எச்சரிக்கையும் செய்திருந்தார். (ஆதியாகமம்    - 2:17) ஆனால் பாம்பு ஏவாளிடம், "நீங்கள் சாகவே சாவதில்லை நீங்கள் இதை புசிக்கும் நாளில் உங்கள் கண்கள் திறக்கப்படும் என்றும் நீங்கள் நன்மை தீமை அறிந்து தேவர்களைப்போல இருப்பீர்கள்" என்றும் கூறி ஏமாற்றியது . (ஆதியாகமம்    - 3:4,5)

இன்று யோகா செய்வதால் உள்ளம் தூய்மை அடையும் என்று கூறுவது ஆதி பாம்பின் தந்திரமே. அது உள்ளம் தூய்மை அடைய தேவன் குறித்துள்ள வழியை விட்டு மக்களை திசைதிருப்புவதாகும். அதனை பின்பற்றி உள்ளத்  தூய்மை அடைய முயல்வது   ஆதி பெற்றோர் அடைந்த ஏமாற்றத்தையே நமக்கும் கொண்டு வரும்.

நல்லவர்கள் உலகில் எங்கும் உள்ளனர். எல்லா மதத்திலும் உள்ளனர். ஆனால் நல்ல  செயல்கள் செய்வதால் மட்டும் ஒருவர் தேவனுக்குமுன்  நல்லவராக முடியாது.  நாம் உலகினில் பார்க்கும் பல மோசமான மனிதர்களிடம் கூட நல்ல குணங்களும் பல உண்டு. எனவே நல்ல செயல்கள் செய்யும் முன்பே ஒருவர் நல்லவராக இருக்க வேண்டியது அவசியம். பல மோசமான அரசியல் தலைவர்கள் நல்ல செயல்கள் செய்யவில்லயா? அவர்கள் அனைவரும் பரிசுத்தரா? நல்லவர்களா?

"தன் பாவங்களை மறைக்கிறவன் வாழ்வடையமாட்டான், அவற்றை அறிக்கை செய்து விட்டுவிடுகிறவனோ இரக்கம் பெறுவான்" (நீதிமொழிகள் - 28; 13) யோகா பாவங்களை கழுவவும் முடியாது பாவ கண்ணியிலிருந்து நம்மை விடுவிக்கவும் முடியாது. இயேசு கிறிஸ்துவின் இரத்தமே நம்மை பாவத்திலிருந்து விடுவிக்க முடியும். ஏனெனில் அவரே பாவமில்லாமல் பிறந்து பாவமில்லாமல் வாழ்ந்தவர். தனது இரத்தத்தால் பாவ மன்னிப்பை உண்டாக்கியவர்.  ஆம் "இயேசு கிறிஸ்துவின் இரத்தம் சகல பாவங்களையும் நீக்கி நம்மை சுத்திகரிக்கும்" (1 யோவான் - 1:7)

எனவே அன்பானவர்களே, உண்மையாகவே நீங்கள் ஒரு விடுதலை வாழ்வை விரும்புவீர்களென்றால் இயேசு கிறிஸ்து காட்டிய வழியில் வாருங்கள். குறுக்கு வழி சறுக்கு  வழி. பாம்பின் வழி நமக்கு வேண்டாம். பாம்பின் தலையை நசுக்கிய ஜெய கிறிஸ்துவின் வழியே நமக்கு வழி.