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Wednesday, August 31, 2016

Some of the Bible Places.. where are they...

Ammon

The country of Ammon was located north of Moab and east of the Jordan River. The Ammonites originated from Ben-Ammi, the son of an incestuous union of Lot with his younger daughter (Genesis 19:38). In the time of Moses, the Ammonites as well as the Moabites were excluded from the Israelite community (Deuteronomy 23:3-4). There was constant fighting between Ammon and Israel. Jephthah, the Judge, subdued the Ammonites, King Saul drove back Ammonite King Nahash from Jabesh in Gilead. There were good relations between King David and Ammon, but when David sent his servants to console the Ammonite King on the death of his father, the new king embarrassed the servants by shaving their heads. A war then broke out and David subdued the Ammonites. It was during this war, the David-and-Bathsheba affair occurred, with the killing of Bathsheba's husband, Uriah. Ammon was defeated by Israel two more times in later years. When the Assyrians, followed by the Babylonians, took over the area, Ammon paid tribute to them for protection.
Ammon was condemned by the prophets, and today, Ammon and its neighbors, Moab and Edom, do not exist. The three countries are now part of Jordan.
Antioch

Antioch is about 15 miles inland from the Medeterranean sea, in what today is Turkey, just north of Syria. This city became home to the first Christian church outside of the land of Israel and was the first place in which followers of Jesus were referred to as Christians.

The city was founded by Seleucus 1 in 300 BC, and its port, which was called Selecus, was founded at about the same time. Antioch had a population of Greeks from Athens and Macedonia, and also a sizeable Jewish population.
The Romans took it in as part of their empire, and next to Rome and Alexander, it became the third great city of the empire.
After Stephen's martyrdom in Jerusalem, some of the disciples scattered to Antioch and started preaching to the Greeks. When the Christians in Jerusalem heard that many people in Antioch were becoming believers in Christ, they sent Barnabas there, who in turn brought Paul, to help the new converts (Acts 11:19-26).
Paul and Barnabas stayed there for one year, and Paul began and ended his second missionary journey from there. When the prophet Agabus predicted a famine for Israel, the church in Antioch generously sent financial aid to Jerusalem to aid their brethern. Peter also visited Antioch (Galatians 2:11).
Babylon

Babylon was the seat of power for the neo-Babylonian empire that destroyed Jerusalem and the Temple about 2600 years ago, during the days of the prophet Jeremiah.

Babylon was the subject of many prophecies in the Bible, including some by Jeremiah and Isaiah. In Jeremiah 25:11-12, we were told that Babylon would rule over the land of Judah for a period of 70 years. He also said that this subjugation would include an exile that would end at the end of that 70-year period. The neo-Babylonian empire rose to power in 612 BC with the defeat of the Assyrians at Nineveh. A few years later, in 609 BC, the Babylonians captured and killed the last Assyrian king. Seventy years later, in 539 BC, the neo-Babylonian empire fell to Cyrus and his invading army of Medes and Persians.
Babylon never again rose to power but began a gradual process of decline, during the course of centuries, until the city was abandoned and buried in sand. Babylon began a new life as an archaeological site during the 1800s.
Beersheba

Beersheba is about 45 miles southwest of Jerusalem in the Negeb (or Negev). Beersheba played a key role in the lives of the patriarchs. Abraham lived there for a while, as did his son, Isaac. And Isaac's son, Jacob, visited the area on his way to Egypt, during a great famine.

The name Beersheba derives from an incident involving Abraham and Abimelech, the king of Gerar. The two made a covenant over a water well, and the area became known as Beersheba, which means "the well of the oath" (Genesis 21:25-34).
Abraham planted a tamarisk tree and called on the Lord in Beersheba, and lived in the area for a while.
God appeared to Isaac in Beersheba, and Isaac built an altar and resided there.
Later, Jacob offered sacrifices in Beersheba before leaving for Egypt with his family, to see his son Joseph.
Many generations later, after the time of the patriarch's, Samuel's sons were judges in Beersheba, before Saul became the first king of Israel.
The saying "from Dan to Beersheba" is used several times in the Bible to encompass the northern border of Israel, to the southern border of Judah (the complete nation). Beersheba was resettled after the return from Babylon, and later became part of Idumea. Excavations found six Israelite fortified towns and a Roman fortress.
Bethany

Bethany is a village on the Mount of Olives, less than 2 miles east of Jerusalem. It was the home of sisters Mary and Martha, and Lazarus, who was raised from the dead by Jesus.
It was also in Bethany that a woman poured a bottle of expensive perfume over Jesus' head while he was dining in the home of Simon the leper.
Jesus lodged in Bethany during his final days in Jerusalem, and the Palm Sunday procession started out from there. After Jesus had risen, he appeared to his followers (Luke 24:36), he then led them on the road to Bethany.
And somewhere on that road, he blessed his followers, and then rose up into Heaven (Luke 24:50-53). Today the village is named Al-Azariyya which is Arabic for Lazarus.
There is a church there called The Church of St. Lazarus, and a chapel called The Chapel of the Ascension.
Bethel

The city of Bethel is located about 10 miles north of Jerusalem. It's first mentioned in Genesis 12:8, where Abraham built an altar. After Abraham left Egypt he returned to Bethel, and it was here that Lot moved his herds away from Abraham, as the land could not support the two herds. Jacob had his dream of a ladder connecting Heaven and earth, and thus he named the place Bethel, "House of God, Gate of Heaven." It formerly was called Luz. (Genesis 28:17-19).
The Ark of the Covenant was housed in Bethel during the period of the Judges (Judges 20:26). One of the judges, Deborah, was based in the vincinity of Bethel. Samuel visited Bethel on his yearly circuit. During Elijah's time, a guild of prophets resided there, and Bethel was one of the stops Elijah and Elisha made before Elijah was taken up into Heaven in the fiery chariot.
When the Kingdom divided, Bethel became one of the places where people in the northern kingdom gathered to worship. It was here that King Jeroboam set up one of his golden calves to compete with the Ark in Jerusalem. The prophets Hosea and Amos both condemned the worshiping of the calf in Bethel. Bethel fell to the Assyrians, along with the rest of the Northern Kingdom, in 721 BC.
Excavations show there was a continous occupation from 2000 BC to Christian times. Today Bethel is known as Baytin.
Bethlehem

Bethlehem, the birthplace of Jesus Christ, is a town about 5 miles south of Jerusalem.
During pre-Christian times, it was the home of Ruth and Boaz and their great grandson, David. Samuel anointed David in Bethlehem to be the second King of Israel. For a time, the Philistines occupied Bethlehem, and it was there that David's three men broke through the Philistine ranks to bring him water. Not far outside of Bethlehem is the tomb of Rachel (Jacob's wife), which is still there today.
In AD 385, a church was built on the traditional site of the Nativity. The emperor Justinian erected the building as it stands today. Although most religious buildings were destroyed during the Persian invasion of the 7th century AD, the Church of the Nativity, was not destroyed.
It is written in Micah 5:2 that Bethlehem would be the birthplace of a future king of ancient origins. This prophecy was fulfilled with the birth of Jesus about 2000 years ago.
For Christians, the prophecy is very powerful in a very simple way. It eliminates all other cities and towns throughout the world as a place in which the Messiah could be born. It narrows the possibilities to one tiny village just south of Jerusalem.
And throughout the span of the past 27 centuries, from the days of the prophet Micah up through the present time, Bethlehem is credited as being the birthplace for only one person who is widely known throughout the world. And that person is Jesus Christ.
The New Testament books of Matthew and Luke list Bethlehem as the birthplace of Jesus. Matthew 2:1-6 describes the birth of Jesus as the fulfillment of Micah's prophecy.
In recent years, however, some non-believers have attempted to discredit Matthew's interpretation of Micah 5:2 by claiming that the prophecy refers to a person named Bethlehem, not a town name Bethlehem. This claim has been widely circulated on the Internet by a college professor who describes himself as a former Christian minister.
The first problem with this claim appears in Micah 5:1. In that verse, the prophet establishes that he is speaking of Bethlehem the town, not Bethlehem the person, by setting up a context in which he contrasts the city of Jerusalem with the town of Bethlehem.
A second problem with the claim is that there is also evidence outside of the Bible that shows that Micah 5:2 was regarded as a Messianic prophecy involving the town of Bethlehem. Here is an excerpt from the Jerusalem Talmud, which is a collection of Jewish scholarly writings completed about 1600 years ago:
"The King Messiah... from where does he come forth? From the royal city of Bethlehem in Judah." - Jerusalem Talmud, Berakoth 5a.
Ephrathah, or Ephrath, is the ancient name for the town of Bethlehem. When the prophet Micah prophesizes in Micah 5:2 that the town of Bethlehem would be the birthplace of the Messiah, he refers to the town as "Bethlehem Ephrathah," to distinguish it from another town named Bethlehem in the northern part of Israel.
Caesarea

Caesarea is a city on the Mediterranean coast of Israel, about 33 miles north of modern day Tel Aviv. It was the capitol of the Roman province of Judea for many years. In the middle of the 3rd century BC, the Phoenicians built a small port here, and called it Stratos Tower. It was captured by Alexander Janneus in 96 BC, and became a Jewish community.

When general Pompey conquered Israel in 66 BC, Stratos Tower became a non Jewish city. Emperor Agustus gave the city to King Herod, who built an entirely new city between 22 and 10 BC, and called it Caesarea to honor the emperor. Peter baptized the Roman Centurion, Cornelius here, and Philip the Evangelist lived in Caesarea.
Paul passed through Caesarea and was imprisoned here 2 years, before being sent to Rome for trial. Jerome states he saw the Hebrew origional of the Gospel of Matthew in Caesarea. Excavations starting in the 1950's have uncovered a large Roman theater, statues, the temple of Augustus, the city wall, and the first known inscription of the name Pontus Pilate. There is also a Crusader fort near by.
Today its a tourist attraction and known as Horbat Qesari.
Caesarea Philippi

Caesarea Philippi is north of the Sea of Galilee. Jesus and his disciples visited this region. Here, Peter declared that Jesus was the Son of God. This event is called "Peter's Confession of Christ" by Christians. Here is the NIV English translation of Matthew 16:13-17:

When Jesus came to the region of Caesarea Philippi, he asked his disciples, "Who do people say the Son of Man is?"

They replied, "Some say John the Baptist; others say Elijah; and still others, Jeremiah or one of the prophets."
"But what about you?" he asked. "Who do you say I am?"
Simon Peter answered, "You are the Christ, the Son of the living God."
Jesus replied, "Blessed are you, Simon son of Jonah, for this was not revealed to you by man, but by my Father in heaven.
- Matthew 16:13-17 (NIV).

Cana

Cana was a village in Galilee about 12 miles west of the Sea of Galilee. It was here that Jesus performed his first miracle, turning water into wine, while attending a wedding. Later, a royal official came to Cana to ask Jesus to heal his son, who was sick in Capernaum. Jesus healed the man's son.

The apostle Nathanael came from Cana. Today there are 2 churches there commemorating Jesus' first miracle, a Greek Orthodox, and a Franciscan church.
Canaan

Canaan refers to a place and a person. The place, which is named after the person, is the land that became known as the land of Israel.

Canaan was the name of a son of Ham, and grandson of Noah. He was the ancestor of the Canaanites, a group of people including Jebusites and Zemarites, who often clashed with the Israelites, as described in the book of Joshua, and in other books of the Old Testament.
Canaan received the curse from Noah "a slave of slaves shall he be to his brothers" (Gen. 9:21-25) when his father, Ham, humiliated his own father, Noah.
Capernaum

Capernaum is a town on the northern shore of the Sea of Galilee, with a port for its fishing industry. Jesus went there from Nazareth and found his first disciples, Peter, Andrew, James and John.

Jesus left Nazareth and made his home in Capernaum, in Peter's house, after he heard that John the Baptist had been arrested. It was there Jesus healed the Centurion's servant, Peter's mother-in-law, the paralyzed man who was lowered through the roof, a man who was possessed, (see our Miracles of Jesus page for miracles 3, 4, 7 and 8) and many others who gathered to see Jesus.
It was in Capernaum that Jesus directed Peter to catch a fish with a coin in its mouth to pay the Temple tax. On leaving Capernaum, Jesus condemned it along with other cities that had not heeded his call to repentance.
Today there is the remains of a synagogue from the 4th century.
Also a short distance from the synagogue, a church was built in the 4th century over what is believed to be the house of Peter. Since then, a new church has been built on the site. Houses have been excavated in Capernaum dating to the 1st century AD.
Damascus

Damascus is the capitol Syria, north of Israel. Today, Damascus is the largest city of Syria, with an estimated population of more than 4 million people. The great evangelist, Paul, converted to Christianity when traveling on a road to Damascus.
Damascus is mentioned in old Egyptian documents as a caravan center in southern Syria. During the Old Testament period, its geographical position made it very prosperous from the trade routes.
King David, during his war against the Arameans, captured the city (2 Samuel 8:5-6). Later, it was conquered by Rezon, who cast off Israelite sovereignty during Solomon's reign, and made it the capitol of the Aram-Damascus kingdom (1 Kings 11:23).
It remained the capitol until it was destroyed by the Assyrians in 732 BC. After the Assyrians, Damascus was taken over by the Chaldeans, then the Persians, then the Greeks.
In 64 BC it was captured by the Roman general, Pompey. In the New testament era there was a large Jewish community living in Damascus, as well as a Christian community.
Saul (later known as Paul) was on his way to Damascus to persecute Christians when he was blinded by a light from the presence of Jesus. He spent three days in Damascus, blind, until Jesus sent a disciple named Ananias to Saul.
Through Ananias, Jesus restored Saul's sight, and baptized him. Damascus was the city in which Paul began his work as a great evangelist, teaching people in Asia, Africa and Europe about Jesus.
Dan

Dan is city in the most northern part of Israel, at the border of Lebanon.

Dan was a Canaanite city named Laish before it was taken, and renamed by the tribe of Dan (Judges 18:27-29).
Dan became part of the popular phrase "from Dan to Beersheba," which is used several times in the Bible, describing the full length of the territory of Israel.
About 2900 years ago, when Israel split up into two kingdoms, King Jeroboam I set up a temple with a golden calf in the towns of Dan and Bethel, for the people of the Northern Kingdom to worship, in an attempt to keep them from traveling to the Temple in Jerusalem (1 Kings 12:28-30), which was located in the Southern Kingdom, which was called Judah.
When King Asa of Judah was at war with King Baasha of Israel, he made an alliance with King Benhadad in Damascus, who sided with Asa and captured Dan along with other northern cities.
Excavations at Dan have uncovered the remains of the temple set up by Jeroboam, and a 4-horned altar.
Dead Sea

The Dead Sea is the lowest point of earth, lying 1,290-feet below sea level. It is located between the Judean Hills on the west and the Hills of Moab on the east. It is 48 miles long, and 11 miles at the widest point, and is fed by the Jordan River.

The Dead Sea contains 30 percent of sodium, magnesium, calcium and other salts, it has the highest mineral content of any body of water in the world.
Nothing grows in the immediate area, and there is no animal life, hence its name, the Dead Sea. Due to the high salt content, a person can lay on top of the water and find it impossible to sink. The Sea is known to have some healing qualities. Floating on the water has been helpful to people with muscular problems or skin diseases.
In Ezekiel 47:1-10, the prophet says that there will be a time in the future when the Dead Sea will be healed of its salty waters by a stream flowing eastward from the Temple, and that the Sea will teem with fish. Today there are resort hotels in some areas along the shore, and crystallized salt formations that protrude from the water, and with Qumran, En-Gedi and Masada along its western shore, the Dead Sea is a tourist attraction.
Decapolis

Jesus performed a miracle in the region of the Decapolis, which means Ten Cities, in which he miraculously healed a man who was deaf and had difficulty speaking, as explained in Mark 7:31-37.

During the time of Jesus' ministry about 2000 years ago, the Decapolis was a group of ten cities in an area overlapping Judea and Syria. The cities were grouped together because of proximity and because of the strong presence of Greek and Roman culture there.
With the exception of Damascus, which is in Syria, the other cities were in an area that now is part of modern-day Jordan.
Edom

Edom is the country that was established by the descendants of Esau, who was Jacob's brother. Edom means "red" and was a name by which Esau himself was called. The nation of Edom was often antagonistic towards the people of Israel. Edom ceased to exist as a definable people within a few centuries after the Romans suppressed uprisings for Jewish independence in the land of Israel about 2000 years ago.

Edom was near the land of Israel, to the east of Jerusalem, between the Dead Sea to the north and the Gulf of Aqaba to the south. It's most famous city was Petra, which featured many buildings that are carved into rock.
Petra, and the land that once was Edom, are now part of the country of Jordan.
Edom is mentioned in a list of Sethos I of about 1215 BC. It is also mentioned in the records of Rameses III. Edom would not allow the Israelites to use their roads on their way to Canaan (Numbers 20:17-21), and Aaron died on Mount Hor near the Edom border.
Although Edom and Israel were related through Esau and Jacob, there was constant warfare between the two countries. David was the first Israelite King to conquer Edom. Edom revolted in the days of King Joram, installing its own king. Years later, Amaziah re-conquered Edom, and it was not until the days of Ahaz that the country regained its independence. In the 6th century BC Edom was conquered by the Babylonians.
The years following its downfall, the country was overrun by nomadic tribes, which forced the Edomites westward into southern Judah, south of Hebron. The area became known as Idumea, and in 135 BC it was conquered by John Hyrcanus who converted them to Judaism. King Herod was an Idumean of Edomite origin. Edom was condemned by the prophets, especially Obadiah, who devoted his 21-verse Book to foretelling the eventual destruction of the country.
Egypt

Situated along the southeastern shore of the Mediterranean Sea, bordered by Libya on the west and the Red Sea on the east. The southern boundry changed many times in different periods of history. The population of Egypt is centered around the Nile River and its delta. Egypt, throughout the Biblical period, was one of the great powers of the world.
It's rivals were mainly from Mesopotamia, which consisted of Assyria and Babylon.
On various occasions the Egyptians invaded the land of Israel. But throuhout the Bibilical times the relationship between Israel and Egypt remained unique. Egypt played such a great part in Bible history that the name occurs more than 750 times in the Scriptures, and "Pharaoh" is mentioned over 200 times.
At one time Egypt was hostile to the Israelites and held them in bondage, until Moses led them across the Red Sea.
At other times Israel turned to Egypt when looking for a safe haven in a time of crises, or for food during a famine. Abraham, Jacob, Joseph, and Jacob's entire family all spent time in Egypt. Joseph became a great ruler in Egypt because of his wise counsel to the Pharaoh. But after Joseph died, a new Pharaoh who had not known Joseph, enslaved the Israelites, and after many years of suffering, God inspired Moses to lead the Israelites out of Egypt.
After the Exodus, Moses set up laws for the Israelites, and the Egyptians were given a favorble status as compared to other peoples: "You shall not abhor an Egyptian, because you were an alien in his land; the children of the third generation born to them may enter the congregation of the Lord" (Deut. 23:7-8).
After Israel was established the relations between Egypt and Israel fluctuated. For long periods they were friendly. King Solomom married a daughter of Pharaoh, who brought the town of Gezer as her dowry (1 Kings 9:16). But after Solomons son, Rehoboam, became Israel's king, the Egyptian ruler Shishak, attacked Rehoboam's southern kingdom and destroyed many cities there (1 Kings 14:25, 2 Chron. 12).
Years later the Persians conquered Egypt, followed by the Greeks and the Romans. The Jewish community, dating from the time of Jeremiah, prospered in Egypt and grew rapidly until it numbered 1,000,000 in the first century A.D. And it was here the Bible was first translated into Greek.
In the New testament, Egypt was once more a place of sanctuary. Joseph was told by an angel to "Arise, take the young Child and His mother, flee to Egypt and stay there until I bring you word" (Matt 2:13). Thus the infant Jesus escaped from the massacre of the innocents (Matt 2:16).
Ephesus

Ephesus was one of the largest and wealthiest cities in the eastern Mediterranean area. It had a population of about 250,000 people. The temple of the Greek goddess Artemis was located there.

It came under Roman rule around 130 BC. The evangelist Paul stayed in Ephesus for 2 years, and wrote the first letter to the Corinthians there, and probably other Epistles also.
He preached in the synagogue and the lecture hall of Tyrannus, and after 2 years everybody in the province had heard the word of the Lord. God accomplished miracles at the hands of Paul, and when pieces of cloth that touched Paul's skin were applied to the sick, their diseases left them and they were healed (Acts 19:8-12).
Through Paul's preaching, people stopped buying miniature silver shrines of Artemis. Demetrus the silversmith started a riot amongst the idol-making craftsman and they seized two of Paul's companions, Gauis and Aristarclus.
After the disturbance was over, Paul left Ephesus and continued on his missionary journey.
Other well-known disciples preached in Ephesus, including Priscilla and Aquila, Apollos, Erostus, and John the Apostle.
Paul wrote his letter to the Ephesians while he was in Rome. The first letter to the 7 churches in Revelation, chapters 2-3, was written to Ephesus, and except for the love of the church towards Christ not being as strong as it was at first, the rest of the letter was positive.
Ephrathah (Ephrath)

Ephrathah, or Ephrath, is the ancient name for the town of Bethlehem, in Judah, in the southern part of the land of Israel.
It was called Ephrath during ancient times, as recorded in the following Old Testament verses:
• Genesis 35:16 (NIV): Then they moved on from Bethel. While they were still some distance from Ephrath, Rachel began to give birth and had great difficulty.
• Genesis 35:19 (NIV): So Rachel died and was buried on the way to Ephrath (that is, Bethlehem).
• Genesis 48:7 (NIV): As I was returning from Paddan, to my sorrow Rachel died in the land of Canaan while we were still on the way, a little distance from Ephrath. So I buried her there beside the road to Ephrath" (that is, Bethlehem).
When the prophet Micah prophesizes in Micah 5:2 that the town of Bethlehem would be the birthplace of the Messiah, he refers to the town as "Bethlehem Ephrathah," to distinguish it from another town named Bethlehem in the northern part of Israel.





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